Ruth 3:1-18 [part1]

Sleepless in Bethlehem!!!

So Far …      … this is a story about a family that ran into major difficulties. Chapter 1 tells us that a man, Elimelech, and his wife, Naomi left Israel during a famine to make a new life in a foreign land. They had two sons – in Moab the two sons married local women and then one after another Elimelech and this two sons died leaving three widows. They returned to Bethlehem – Naomi and one faithful daughter-in-law, Ruth.

Back in Bethlehem we have these two widows – one old and one young – one a native Israelite and one an alien – both poor – both with faith in God in spite of Naomi’s feelings of bitterness she still believed

The God of Israel was a family God – He portrays himself to his people as both father and husband. One who cares and provides. These characteristics were to be reflected in the community of Israel who was the people of God. ……

BUT because God is concerned for the poor, the widows, the orphans and the foreigners he gave instructions to treat the poor with equality and generosity.

Naomi & Ruth know they can glean in the harvest fields because farmers were ordered by God to leave the edges of the field & the dropped grain for the poor.

Ruth happens to come to a field that is owned by a man named Boaz. Boaz notices Ruth – love at first-sight it seems – instructs his workers to be good to her, gives her lunch and sends her home with extra food.

When Ruth reports what happened to Naomi – this is her response….

Ruth 2:20   20 “The LORD bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our kinsman-redeemers.” (NIV)

Boaz also happens to be a relative of Ruth’s late father-in-law. The Family tie means that he has a responsibility to Naomi and Ruth. We will see later in the story that there was a closer relative who is not esp. inclined to fulfil his responsibility. Boaz is not just concerned with the letter of the law but he goes beyond duty to generosity.

Ruth has trusted God and God has arranged things so that Boaz becomes the means by which God provides for Ruth and Naomi.

• Why is Naomi so excited about the fact that Boaz is a relative?
• What is the significance of this?

BACKGROUND – Ruth meets Boaz in the middle of the night – thus the title / From movie ‘Sleepless in Seattle’

In order to grasp the significance of what is happening in this chapter we need to know some background.

Two customs / laws in the life of ancient Israel that are crucial to understanding this passage but are strange to our modern thinking.

• 1^st – ‘levir’ – loosely meaning ‘brother-in-law’. The levirate regulates marriage customs when the man of the house dies.
• 2^nd – ‘goel’ – is a near kinsman / relative who acts as redeemer of persons or property. The word means to ‘buy back’ or ‘redeem’ – or basically to ‘protect’

LEVIR – this refers to the practice and the law about what was to happen when a man died leaving his wife a widow with no children.

Deuteronomy 25:5-10

5 If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfil the duty of a brother-in-law to her. 6 The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.

7 However, if a man does not want to marry his brother’s wife, she shall go to the elders at the town gate and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfil the duty of a brother-in-law to me.” 8 Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” 9 his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.” 10 That man’s line shall be known in Israel as The Family of the Unsandalled. (NIV)

This is strange to us but in the OT where the family name is important a dead man’s name and inheritance could continue in this way. It was also a way of protecting and providing for widows.

GOEL – seen in previous messages on Ruth the strong family ties amongst the people of God. A strong sense of duty to care for and protect and provide for each other. This was to reflect God’s care, protection and provision.

The ‘goel’ was a protector and the nearest kinsman / relative was to fulfil that role.

Leviticus 25:25  25 ” ‘If one of your countrymen becomes poor and sells some of his property, his nearest relative is to come and redeem what his countryman has sold. (NIV)

The ‘goel’ was also required to redeem the person who he had sold himself as a slave because he had fallen on hard times.

The ‘goel’ was to be an avenger of blood if one of his kinsman was unlawfully killed.

The ‘goel’ was to make restitution for the wrong caused by a kinsman.

The whole purpose was to show family solidarity and was a reminder of collective responsibility.

These duties must be seen against the background of the unique covenant that God / Yahweh had made with his people Israel.

The people belonged to God. The land belonged to God and was not to be sold in perpetuity. An impoverished Israelite who had sold himself as a slave was to be rescued because God had rescued his people from slavery in Egypt.

The ‘goel’s’ redemptive actions were a reflection of God rescuing / redeeming Israel from slavery in Egypt. They were also a foreshadowing / an illustration in advance of what Jesus Christ was to be 100’s of years later.

Let’s look at the story of Ruth and how this will give further insight into God as Redeemer.

1. 1.     Advising [v.1-5]

Naomi desires to see her faithful and loving daughter-in-law safely settled and provided for. Her despair and despondency when she arrived back in Bethlehem has changed into new hope. Boaz is a near relative / a kinsman-redeemer / a goel.

Did Naomi know there was a kinsman nearer than Boaz? We can’t be sure. BUT Boaz certainly knew. So it seems that the author of this little book of Ruth wants us to understand that from this point on whatever action Boaz takes from now on is NOT done as a legal requirement but purely voluntarily and with generosity.

Farmers often used a common threshing place – high on a hill to catch the evening breeze – they would toss the wheat/barley into the air and the husks would blow away and the grain fall to the ground. They would stay over night to guard their crop.

Naomi knowing that Boaz will be at the threshing floor advises Ruth to prepare herself – (as a bride would prepare – Ezekiel 16) – and present herself to him that night. It was parental responsibility to arrange marriage so Naomi is simply fulfilling her role.

The purpose of all this is for Ruth to make clear to Boaz that she wants to marry him.

If a young widow in our time presented herself to an older, eligible man in this way we would question her morals and her motives – no doubt we would see her as pursuing a rich sugar Daddy.

There is no such idea in Ruth’s mind – She is concerned for Naomi. She is following a culturally acceptable practice that has been instituted in Israel by God.

Look at her response in – Ruth 3:5  “I will do whatever you say,” Ruth answered.

If Ruth had decided not to follow Naomi’s instruction – Why all this rigmarole? “I can approach Boaz in my own way!”

Many approach God in that way – “Surely I can come to God on my own terms.”  Salvation / Redemption is not a smorgasbord from which can pick and choose – God doesn’t want those who simply pay lip-service to him but rather those who do as he says. In our very individualistic / independent culture we are not very good at obedience! We pride ourselves on being independent thinkers and doers.

Jesus tells us:-Luke 6:46          46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? John 14:21 21 Whoever has my commands and obeys them, he is the one who loves me. … (NIV)

Ruth is an example of one who not only hears but obeys also.

1. 2.     Asking [v. 6-9]

We are not sure what motivated Ruth beyond her loyalty to Naomi. From What Boaz says in v.10 we know that Ruth could have run after younger men. However she has become part of God’s covenant people and has learned the importance of preserving her late husband’s name and inheritance through an heir – Naomi is too old to produce an heir.

Ruth has come to understand that the good of the family name is important and is willing to play her part.

This is difficult for us to grasp – we are so individualistic – Easterners understand family honour far more than we do.

Spiritually speaking while it is true that God deals with us individually it is also and equally true that he deals with us in community.

We are his people – the church is the bride of Christ. The question is, “To what extend are we a community / body OR to what extent are we simply a collection of individual Christians?”

A part of the Covenant community of Yahweh Ruth is willing to play her part.

Harvest time was also time for a party – – after the party Ruth watched to see where Boaz slept and went and lay at his feet.

In the middle of the night Boaz wakes with a start –

ILLUS.: As Snoopy the dog in the PEANUTS cartoon once said “Life in full of rude awakening!”

This is not the first time a biblical character had a surprise awakening.

Adam woke to discover that he had been through surgery and acquired a wife while he slept!

Jacob woke up to discover that he had married the wrong woman!

You can imagine Boaz’s surprise – the tense whisperings as he tries to find out who she is and what she wants.

Ruth 3:9  “Who are you?” he asked. “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a kinsman-redeemer.” (NIV)

Ruth 3:9 9 …: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. (KJV)

Maybe it was leap year because she was asking him to marry her.

The Lord uses this same expression of “spreading the skirt over” with reference to Jerusalem – representing His people.

Ezekiel 16:8          8 ” ‘Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment [my skirt] over you and covered your nakedness. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine. (NIV)

To spread your skirt / garment over someone was to claim the person for yourself – esp. in marriage.

Word for skirt similar [though not identical] to wings – Ruth 2:12  BOAZ SPEAKING TO RUTH _ 12 May the LORD repay you for what you have done. May you be richly rewarded by the LORD, the God of Israel, under whose wings you have come to take refuge.” (NIV)

Jesus uses similar imagery, also about Jerusalem -Luke 13:34

34 “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! (NIV)

What Ruth has a need to ask for Boaz desires to give and much more! As the story continues we will see that he is not simply concerned with fulfilling his minimum legal obligation. In fact he is not obliged to act as ‘Levir’ or ‘goel’ because he is not the nearest kinsman-redeemer.

It is clear that Boaz loves Ruth and wishes to provide for her and protect her. Her asking is based purely on grace she has no right.

Ruth protection under the wings of the God of Israel finds fulfilment under the garment of Boaz.

… ‘wings of refuge’ – The Bible gives this wonderful picture of God as an eagle caring for and protecting her young – Song of Moses – Deuteronomy 32:11 like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions.

Psalmist – Psalm 17:8 …. hide me in the shadow of your wings (NIV)

Psalm 36:7-8 7 How priceless is your unfailing love!

Both high and low among men       find refuge in the shadow of your wings.

David the Psalmist learned that ultimately it is only God to whom we can look for provision and protection. No matter how much we have in terms of this world’s goods // or how many friends we may have there will come a time, even if it is only on our death bed, where we have to look to God alone. If we seek refuge only in people and things we will always eventually be disappointed BECAUSE even with the best will in the world our friends and resources cannot provide all we need.

How comforting was this for Ruth – a foreigner and a poor widow being assured that God cares; God provides!

In Ruth 2:12 12……… May you be richly rewarded by the LORD, the God of Israel, under whose wings you have come to take refuge.” (NIV)

Now it is through Boaz himself that God is beginning to answer that prayer.

Boaz was one of God’s covenant people and it is incumbent upon the people of God to both experience the refuge of God’s wings and to be ready to be the means by which others may experience it also.

If God has blessed us and we selfishly hoard those blessings for ourselves we are betraying our name CHRISTIAN.

Ruth entrusted herself to the grace of God –– God always meets our needs, whatever they are, as we take refuge under his wings. Boaz is a poor illustration of Jesus would late be – Our redeemer / one who is able to and willing to rescue and provide for all who come to him by faith.      [next time!!]

1. 3.     Accepting [v.10-15]
2. 4.     Awaiting [v. 16-18]

Ruth 2v18-23

FAMILY TIES

INTRODUCTION.

One of the greatest needs a human being has is the need to ‘belong’. Belonging means that one is accepted, loved and appreciated!

One of the many heart cries of our society is loneliness – if you don’t believe me look at the local newspaper of get onto the internet and see the 1000’s of adverts in the “Lonely Hearts” / “Dating” section or go around visiting Homes for the Elderly.

People are lonely for all sorts of reasons but the basic reason is that they do not belong.

In OT times, as in the days of Ruth, not to belong to a family meant isolation, insecurity and usually poverty.

So Far …      … this is a story about a family that ran into major difficulties. Chapter 1 tells us that a man, Elimelech, and his wife, Naomi left Israel during a famine to make a new life in a foreign land. They had two sons – in Moab the two sons married local women and then one after another Elimelech and this two sons died leaving three widows. They returned to Bethlehem – Naomi and one faithful daughter-in-law, Ruth.

Was the plight of this family because they made bad choices or was it simply that they were the victims of the circumstances of life beyond their control? We can’t know for sure!

Back in Bethlehem we have these two widows – one old and one young – one a native Israelite and one an alien – both poor – both with faith in God in spite of Naomi’s feelings of bitterness she still believed.

Being a Christian doesn’t mean that we don’t have feelings of bitterness / anger / sorrow / disappointment ……but it means believing and trusting God in spite of our feelings and adverse circumstances of life.

The God of Israel was a family God – He portrays himself to his people as both father and husband. One who cares and provides. These characteristics were to be reflected in the community of Israel who was the people of God. Indeed it is God’s intention that these characteristics be in all communities and families. Sadly we know that that is not always true because as human beings we are basically selfish and we look after No.1!

BUT because God is concerned for the poor, the widows, the orphans and the foreigners he gave instructions to treat the poor with equality and generosity.

1. 1.     Being part of God’s Family means Living by Faith in God.

Naomi & Ruth know they can glean in the harvest fields because farmers were ordered by God to leave the edges of the field & the dropped grain for the poor.

To live by faith means to take God at his word and to act upon it – “Faith without works is dead” the bible tells us in James 2v20.

Ruth knew God had said he would care for the poor but she didn’t sit around waiting to breakfast to fall from heaven. She set out to glean in the fields – she did what she could do and trusted God for what she couldn’t do. She was not responsible to make the harvest grow / nor was she responsible if a farmer was too miserly to leave gleaning.

Ruth happens to come to a field that is owned by a man named Boaz. He also happens to be a relative of her late father-in-law. The Family tie means that he has a responsibility to Naomi and Ruth. We will see later in the story that there was a closer relative who is not esp. inclined to fulfil his responsibility. Boaz is not just concerned with the letter of the law but he goes beyond duty to generosity.

Ruth has trusted God and God has arranged things so that Boaz becomes the means by which God provides for Ruth.

Living by faith means that we trust God, we pray, we make decisions  (and sometimes we make mistakes) but it is God who orders events and guides his willing children.

1. 2.     Being part of God’s Family means Living by the Grace of God.

When Ruth set out that morning to glean she was looking for someone to show her kindness – grace. Ruth 2:10-13       10 At this, she bowed down with her face to the ground. She exclaimed, “Why have I found such favour in your eyes that you notice me — a foreigner?” ……. 13 “May I continue to find favour in your eyes, my lord,” she said. “You have given me comfort and have spoken kindly to your servant — though I do not have the standing of one of your servant girls.”

This story is a wonderful picture of the race of God.

Grace is favour shown to someone you doesn’t deserve it and can’t earn it.

It is easy to be kind to those we like – those from whom we can gain something.

ILLUS.: Employers are kind to employees as long as they serve their purposes. People are kind and loving towards their partners until he/she no longer meets their needs and then they conveniently abandon them.

Grace is giving / forgiving / unselfish – if not it is not grace!

The channel of God’s grace to Ruth was through Boaz. It is clear from what we know of Boaz that he knew something of God’s grace in his own life and thus he is willing to act graciously towards Ruth.

We looked at some of these things last time. What we did not do was see how they illustrate the relationship between Jesus Christ and the Christian. Often in the OT we have stories that illustrate a deeper spiritual meaning in the NT.

What does this story teach us abot the grace of God.

a)     God takes the initiative.

Ruth 2:8      8 So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with my servant girls. (NIV)

Boaz goes to Ruth – he takes the initiative. That is what God does with us. God makes the first move and comes to our aid – not because we deserve it but because he is gracious. The Bible tells us that we are spiritually dead (Eph 2). It tells us that we are sinners with no power to rescue ourselves and that we are naturally God’s enemies. Romans 5:6-10

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 …… 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. ……. 10 For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! (NIV)

Boaz knew about Ruth and her plight and he took steps to rescue her – that is how the story unfolds. He wasn’t obliged to / he wanted to.

God is not obliged to do anything for us but he has taken the initiative.

How?

b)    God has spoken / is speaking to us.

Ruth 2:8 So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with my servant girls. (NIV)

Boaz spoke to her first. Ruth was a poor foreigner – what right did she have to address a man like Boaz – the owner of the harvest? Yet Boaz interrupts his conversation with his foreman to speak to this poor stranger gleaning in his field.

ILLUS.: Imagine if you were standing outside Buckingham Palace on the day of the Opening of Parliament. The Queen’s carriage drives by and stopped and the Queen looks straight at you and calls you by name.

Now the Queen has never spoken to me and is not likely to BUT Almighty God has spoken to me in Jesus Christ and through his word the Bible!!

Hebrews 1:1-2    1 In the past God spoke to our forefathers through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, …… (NIV)

And God still speaks today – What God says is that he wants us to come to him. The Bible tells us that he wants to give us a full / meaningful life that begins now and goes on forever! Jesus is the “Lord of the Harvest” and he has a place in his field for all of us if we will listen to him speaking to us and do what he says.

What is he saying?

Romans 3:23 23 for all have sinned and fall short of the glory of God, (NIV)

Matthew 11:28-29         28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. (NIV)

John 3:16 16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (NIV)

c)     God offers protection and provision.

Ruth 2:9 9 Watch the field where the men are harvesting, and follow along after the girls. I have told the men not to touch you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.” (NIV)

Ruth 2:14-16        14 At mealtime Boaz said to her, “Come over here. Have some bread and dip it in the wine vinegar.”

When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over. 15 As she got up to glean, Boaz gave orders to his men, “Even if she gathers among the sheaves, don’t embarrass her. 16 Rather, pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her.” (NIV)

Boaz offers her water for her thirst / food for her hunger / rest when she id weary / protection from harm. In fact he ate with her and personally handed her the food.

This is a wonderful picture of the God of grace – The master becomes like a servant so he can show his love to a stranger / foreigner. Ruth took Boaz at his word and was wonderfully provided for.

Jesus Christ came into the world as a servant – he was not to proud to serve. Jesus said of himself…Matthew 20:28 28 .. the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (NIV)

We are undeserving foreigners but he is willing / he desires to share his riches with us!! 2 Corinthians 8:9 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich. (NIV)

Philippians 4:19 19 And my God will meet all your needs according to his glorious riches in Christ Jesus. (NIV)

ILLUS.: according to his riches – if I give a beggar £1 or even £10 that would be according to my riches. IF Bill Gates of MircoSoft – the computer software giant worth billions of $$ gave £10 that would not be according to his riches!!

You may be thinking but my life as a Christian is not a bed of roses – it is tough. Yes life can be and often is difficult but in the midst of it we can have peace with God, contentment in spite of circumstances and even material blessing BUT the greatest thing is that the best is yet to come!

There is hope for the future beyond this life

1. 3.     Being part of God’s Family means Living with Hope in God.

At the end of her day of gleaning Ruth returns to her mother-in-law and recounts the days events.

Naomi’s response is very different from chapter 1 where she describes herself as bitter! Now…Ruth 2:19-20      19 …    Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.

20 “The LORD bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our kinsman-redeemers.” (NIV)

Having heard who this man is you can hear the hope returning to Naomi.

Here is someone who is family and has the where-with-all to provide for their future needs – but what is more he has already shown his kindness / he has taken a personal interest in Ruth / he has shown a desire to provide for their wellbeing / this gives great hope for the days ahead.

Those who believe in Jesus Christ should also rejoice in hope! When we consider who he is and what he has done that gives hope for the future. As we look back and read the OT and see what God promised we see how in Jesus Christ he did what he said he would do.

He said he would send a redeemer who would die in our place to rescue us from sin – to breach the gulf between us and God  – that he would rise from the dead. He did what he said. This same God says that Jesus will return and then all who have believed in Him will live with him, under his protection and provision, in a perfect environment, forever.

For the Christian hope is not a shallow ‘hope-so’ feeling generated by optimistic fantasies. Hope is an inner sense of assurance and confidence as we trust God’s promises and face the future with his help.

Now matter how we may feel today, no matter how difficult our circumstances may be, we can have hope if we focus our faith on Jesus Christ. If we focus our hope and security in this world we will always, ultimately be disappointed. Right now you may have good health, good relationships and a stable financial base – that’s great – God is not against that he gave them to you. BUT your health will eventually fail / sooner or later your friends and family will be taken from you or you from them / and you can’t take your money with you when you die!!

ILLUS.: After one of the Rockafellas [sp?] died a reporter asked his lawyer “How much did he leave?” The Lawyer replied “He left everything!”

The small amount of grain that Ruth gleaned that day would be gone in a week BUT it represented the ‘Firstfruits’ of all the Boaz would do for her and Naomi in the future.

When a person come to Jesus Christ by faith God gives us a gift – His Holy Spirit – which doesn’t last for a week but forever. BUT it is just a down payment.

Ephesians 1:13-14 13 …. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession — to the praise of his glory.

deposit – engagement ring – promise that the groom will return to claim his bride. {Bible likens Church to bride  / Christ to bridegroom – and talks about a glorious weeding feast in heaven}

There is a glorious future for the Christian beyond this life – hope! We know at an earthly level when people loose hope they stop living BUT if our hope is only in this world then it is very small!

However it is not just “pie in the sky when you die” – As with Ruth and Naomi God is concerned about the here and now as well. We are talking about God as Father and being part of his family –

Luke 12:6-7 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 … Don’t be afraid; you are worth more than many sparrows. (NIV)

Do you have Faith in God? Have you experienced the grace of God? Do you have hope in God for the future?

All these things are available to everyone – Because God is a loving Father who desires to bring us into his family.

Ruth 2v1-13

Grace is never late!

Introduction.

The story so far…

…famine in Israel – a certain man from Bethlehem and his wife and two sons go to Moab – the man, Elimelech, and his two sons die in Moab and his widow, Naomi, and two daughters-in-law, Ruth and Orpah who are Moabitesses are left destitute and alone. They set out to return to Israel but Naomi persuades Orpah to return to her family. Ruth however refuses to leave Naomi and the two return to Bethlehem – the famine is now over but these two women have nothing!

We know from the end of chapter 1 that the barley harvest has just begun.

1. 1.     An open secret. (1)

Illus.: TV quiz shows – the audience and viewers are told the answer in advance but not the contestants.

Well we have a similar technique with Ruth 2:1  Now Naomi had a relative on her husband’s side, from the clan of Elimelech, a man of standing, whose name was Boaz. (NIV)

At this point in the story neither Naomi nor Ruth know that within reach of their home there lived a man of considerable wealth and influence who was related to them – he was a relative / kinsman of Naomi’s late husband Elimelech. It is only at the end of her first day of gleaning when Ruth tells Naomi about her encounter with Boaz that the full significance of there relationship to him dawn on the two women.

Who is Boaz and why is this information so significant?

Two things we are told – he is a relative – he is a man of standing.

He is a relative – Family ties in the OT were very important. The family had much wider meaning in OT than does our meaning of a modern nuclear family. Families were united together by blood ties / and also by living under the same roof. Being tied to a family also meant being tied to the family land.

Family ties were closely linked with economic and social stability.

If we are wise we realise that the same is true today – I fear for the future of the Western world where family ties are weak – where fierce individualism takes priority over community – these things will eventually lead to economic and social breakdown.

He is a man of standing – The word used here to describe Boaz has various meanings:

• A valiant man – as of Gideon, a mighty man of valour.
• A man of substance / riches.
• A man of moral worth /virtue – indeed use of Ruth in 3v11

These add up to Baoz being a man of integrity / influence / means.

1. 2.     Providential Coincidences. (2-3)

OT law made provision for the poor, the needy and the stranger. Gleaning is an example: Leviticus 19:9-10

9 ” ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the Lord your God. (NIV)

This concern for the vulnerable and needy of the world reflects the character of God. Because God is a God who rescues slaves (as Israel from Egypt) who cares for the poor, helpless, needy, so the socio-economic laws of the land are to express this human concern. The land and the people belong to God and their pattern of life is to reflect his nature. This is the principle behind the Year of Jubilee – where the land is again fairly distributed.

It is a reminder that ultimately God owns the land and all its resources and we are at best just stewards of his provision. This raises significant issues for Christians (God’s people) living in rich Western Countries which have a Christian heritage – are we not under obligation to relieve the plight of the poor and needy and suffering of God’s world?

In spite of the gleaning law it was only helpful to the poor if the landowner obeyed it graciously – Ruth understood this: Ruth 2:2

2 And Ruth the Moabitess said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favour.”

If it was law why did Ruth need to find a gracious landowner?  Because an unscrupulous owner could make life difficult for the gleaners – Surely the purpose of being in business – farming or otherwise – is to maximise profits. It is not enough to make a profit they have to squeeze out every penny even at the expense of the poor and needy. Is there a message here from God to companies who exploit poor workers to appease fat-cat shareholders? Is there a message for the rich nations in their treatment of the poorer ones?

ILLUS.: When a country like Mozambique is spending more on interest payment to Western Banks than on care of their own people then something is not right –

I believe that the Church / Christians have a responsibility to speak to these issues.

Ruth 2:3 3 So she went out and began to glean in the fields behind the harvesters. As it turned out, [it happened] she found herself working in a field belonging to Boaz, who was from the clan of Elimelech. (NIV)

She ‘happened’ to go to a field belonging to Boaz – we, the readers, know that this was no accidental happening – What to Ruth was coincidence in an unplanned set of circumstances was in fact the outworking of God’s providential care. Or as the song puts it “He’s got the whole wide world in His hands”. All the events of this world’s apparent chance are in the hands of God who has a purpose for his world –

– or a the Apostle Paul puts it …Ephesians 1:9-10 9 …, which he purposed in Christ, 10 to be put into effect when the times will have reached their fulfilment — to bring all things in heaven and on earth together under one head, even Christ. (NIV)

God is sovereign and he will fulfil his purposes HOWEVER we must not think of God’s plans as static and deterministic. People are not divine puppets!

In fact the Bible teaches that human choices and responsibilities are very much our concern – God is sovereign but we are responsible for our decisions and actions.

The story of Ruth clearly shows this. God’s gracious providence does not over-ride human decision.

We see Ruth’s request to go and glean, Naomi’s encouragement, Ruth’s apparent arbitrary choice to glean in Boaz’s field, Boaz’s free choice to harvest his field at that time – all these are huamn free choice which God uses as instruments in his hand.

God is at work to will and to do of His good pleasure.

Our coincidences, our accidents and even our mistakes God can and does use for His purposes and for our good.

ILLUS.: When we arrived in UK – happened to have acquaintances at Hindhead – who happened to invites us for a weekend – at their church we happened to meet a lady who had a house to rent in Godalming. Janet happened to meet Rachel at a hospital staff meeting in Midhurst and happened to mention that I had trained as a pastor at a time when George happened to decide it was time to retire as pastor ….

1. 3.     Grace …

…rights and responsibilities.

We now have unfolded before us the circumstances surrounding the meeting of Ruth and Boaz.

We have seen Boaz as a man of integrity – now we see him as a man who openly expresses his dependence on God and his faith in God by caring for Ruth. He doesn’t stand on his rights he goes way beyond what the law required – Grace is motivated by love NOT law!

Ruth 2:8-9             8 So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with my servant girls. 9 Watch the field where the men are harvesting, and follow along after the girls. I have told the men not to touch you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.” (NIV)

Later he instructs his men to deliberately drop grain for Ruth to pick up.[v15-16]

Ruth also shows the evidence of grace in her life by accepting her responsibilities and refusing to stand on her rights.

Ruth 2:7-13 7 She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ ….

10 .., she bowed down with her face to the ground. ….

13 “…. — though I do not have the standing of one of your servant girls.”

Ruth had the right to glean, she did not need to ask permission – but she has humility and a respect that doesn’t presume to stand on her rights.

And when permission is granted first by the foreman and later by Boaz Ruth is grateful and humble in her acceptance of care.

It doesn’t only take grace to give – grace is also needed to receive. If we are those who will never accept help / care / appreciation from others we are very ungracious – if we think we are so self-sufficient that no-one has anything to offer us then we are probably proud and ungracious.

IF we are God’s people then the grace of God needs to be reflected in us. Jesus was gracious – he didn’t stand on his rights but gave them up in his responsibility as Redeemer.

He also was gracious enough to receive – water from the women at the well – perfume anointing from the woman with the alabaster box – foot washing from the town prostitute – hospitality from Mary, Martha and Lazarus ….

Don’t be too mean to give – Don’t be too proud to receive!

…Recommendation and Reward.

Ruth 2:5-7             5 Boaz asked the foreman of his harvesters, “Whose young woman is that?”           6 The foreman replied, “She is the Moabitess who came back from Moab with Naomi. 7 She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ She went into the field and has worked steadily from morning till now, except for a short rest in the shelter.” (NIV)

Ruth was not looking for a free ride – she was prepared to work hard without drawing attention to herself or expecting special favours – she didn’t want a handout if she was able to help herself. BUT is was not a cocky arrogance – “I can make it on my own and I don’t need help from anyone”

There are three things that the foreman reports to Boaz that commends Ruth:-

• Loyalty – to Naomi – she had left her own people in Moab / her loyalty was at cost to herself. Does our commitment to what we say we believe only go as far as our comfort zone or is it an unconditional loyalty to Jesus.
• Humility – she did not presume upon her rights to glean, she asked permission. She was prepared to do the menial tasks – In God’s kingdom there is no shortage of people wanting the limelight and the recognition. The test is “Am I prepared to do the menial task that no one sees or thanks me for?”
• Tenacity – she stuck at it all day in spite of the fact that gleaning is discouragingly unrewarding. How is you stickability at the difficult, unrewarding tasks?

In Ruth case someone did notice these characteristics – Boaz was a spiritually observant man – his greeting to his workers in verse 4 “The Lord be with you!” shows his sensitivity to the fact that he lived in the presence of God.

So he says to Ruth – Ruth 2:12 12 May the LORD repay you for what you have done. May you be richly rewarded by the LORD, the God of Israel, ….

The idea of doing good / being good in order to be reimbursed / rewarded makes us uncomfortable because it does not fit with the Bible’s teaching that grace is free and salvation cannot be earned. However the words Boaz uses here mean more than simply material remuneration – they included a sense of peace and making good what has been lost.

Naomi’s and Ruth’s lost was more than material – it was a loss of peace and security that family brings / it was a loss of relationship and a place in the community. Boaz prayer is that God will restore to Ruth these things and more.

Jesus warned against doing good in order to be rewarded – But he did teach that there are rewards for those who do good unselfishly for the benefit of others and for the glory of God. The rewards are primarily in relationship with him – peace with God.

“An enriched relationship with God is the ‘proper reward’ of loving obedience to him in response to his gracious initiative of love. We see something like this in his words to Abram Genesis 15:1.., the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

Boaz’s prayer for Ruth is that in her new found faith she would experience an enriched relationship with the God of Israel in whom she had placed her trust.

… ‘wings of refuge’.

The Bible gives this wonderful picture of God as an eagle caring for and protecting her young – Song of Moses – Deuteronomy 32:11 like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions.

SAFETY – Psalmist – Psalm 17:8 …. hide me in the shadow of your wings (NIV)

REFRESHMENT – Psalm 36:7-8 7 How priceless is your unfailing love!

Both high and low among men       find refuge in the shadow of your wings.

8 They feast in the abundance of your house; you give them drink from your river of delights. (NIV)

STILLNESS IN THE STORM – Psalm 57:1

1 […] “Do Not Destroy”. Of David. ... When he had fled from Saul into the cave.]

Have mercy on me, O God, have mercy on me,

for in you my soul takes refuge.

I will take refuge in the shadow of your wings

until the disaster has passed. (NIV)

HELP AND RELAXATION – Psalm 63:7  Because you are my help, I sing for joy in the shadow of your wings.

HOPE IN THE MIDST OF UNFAVOURABLE CIRCUMSTANCES – Psalm 91:1-4  1 He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. 2 I will say of the LORD, “He is my refuge and my fortress,          my God, in whom I trust.”      3 …             4 He will cover you with his feathers,        and under his wings you will find refuge; his faithfulness will be your shield and rampart.

Safety, refreshment, relaxation, help, hope, stillness – these are associated with God’s wings.

There is a basic human longing for God – picture in the Prodigal Son longing for home – capture in the words of St. Augustine “The heart finds no peace until it finds its rest in God”.

How comforting was this for Ruth – a foreigner and a poor widow Being assured that God is there; God cares; God rules; God provides!

As the rest of the story unfolds we find that in fact it is through Boaz himself that God answers this prayer.

Boaz was one of God’s covenant people and it is incumbent upon the people of God to both experience the refuge of God’s wings and to be ready to be the means by which others may experience it also.

If God has blessed us and we selfishly hoard those blessings for ourselves we are betraying our name CHRISTIAN.

Ruth entrusted herself to the grace of God – Grace is never late – God always meets our needs, whatever they are, as we take refuge under his wings.

Under his wings I am safely abiding,

Tho’ the night deepens and tempests are wild;

Still I can trust him – I know he will keep me,

He has redeemed me and I am his child.

Under his wings , under his wings,

Who from his love can severe?

Under his wings my soul shall abide,

safely abide forever.

Under his wings, what a refuge in sorrow!

How the heart yearningly turns to his rest!

Often when earth has no balm for my healing,

There I find comfort and there I am blest.

Under his wings, O what precious enjoyment!

There will I hide till life’s trials are o’er;

Sheltered, protected, no evil can harm me,

Resting in Jesus I am safe evermore.

William O Cushing 1823-1902

Ruth 1v8-22

Trusting God in the midst of disaster and disappointment

Introduction.

Some people grow up in a stable home – they always have enough – they get through school without much difficulty / get a qualification / find a good job / get married / have their own children etc… they never seem to have major crises through illness or redundancy or children trouble etc…

They could claim it is because they manage life well – OR we could say they are just very fortunate.

Others seem to go from one crisis to another – We may point a finger and say they made bad choices – OR we could say they are very unfortunate.

Naomi seems to have gone from crisis to crisis. Caught in the midst of a famine – moves to Moab. Was she party to the decision or simply a victim? Then her husband and two sons die and she is left a widow in a foreign country.

• How is Naomi to respond to her plight?
• How will she pick up the pieces of her life?

1. 1.     Prayer and Providence – v.8-9^a.

Ruth 1:8-9             8 Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the LORD show kindness to you, as you have shown to your dead and to me. 9 May the LORD grant that each of you will find rest in the home of another husband.”….

In spite of the hardships and heartaches that Naomi has endured there is still evidence that she has a strong faith in God.

Faith in God is not evidenced by a life of ease but more often in adversity.

If your life is easy it is not necessarily a sign of God’s favour.

In the midst of her suffering Naomi prays. Note that her prayer is not for herself.

It is clear that Naomi and her two daughters-in-law have formed a close bond and so her pray is for them.

We saw last week that behind the events of human history, including our individual lives, is the providence of God.

• If God is going to providentially act what is the point of prayer?

Prayer and providence are the two sides of the same coin.

Belief in the providence of God is not fatalism – it is faith.

It is belief in a God who rules / cares / provides and based on that we are prepared to do something – namely speak to him.

Providence reminds us of a number of things –

• That we are creatures dependent on God
• That because God is working out his purposes life is not meaningless – thus prayer is a way of expressing our conviction in a God who has a perfect plan.
• That God is a God of grace – prayer is our way of responding to him as children to a father.
• That God is a loving father NOT an irresistible fate – before whom we can only keep silent and be passive. He invites us to share fellowship with him in prayer.

We pray according to God’s will – not the other way around. It is we who are challenged in prayer.

The purpose of prayer is not to mould God to our desires but that we will be conformed to his will. We are to express our trust in God’s providence and discover how our wills are to be more and more aligned to his will for us.

So Naomi prays expressing her trust and committing her future and the future of her two daughters-in-law to God.

She asks for two things:-

• That they may experience God’s kindness
• That God may give them a home.

God’s kindness – the word used here is very interesting and full – used in reference to the covenant relationship God has with his people. Ref. to hi steadfast love and faithfulness.

The NT equivalent would be the word agape – God’s self-giving love – which he desires we emulate.

1 John 4:10-11 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. (NIV)

Naomi trusts in God’s care – her desire is that Ruth and Orpah return to their people and remarry.

a home – To understand the full significance of Naomi’s prayer we must understand the circumstances of the time. A woman’s status was tied up with her husband. A widow was in a very precarious position as they had no right of inheritance – to a widow was to be lonely, abandoned and helpless. For these to Moabites women the prospects for remarriage in Israel were remote.

We can see how radical the gospel was in treating men and woman with equal status. (Jesus and Paul)

We can see why Naomi was so keen to persuade them to return and what commitment Ruth showed by refusing to leave Naomi.

1. 2.     Parting and Pain.

Ruth 1:9-14 9 ……Then she kissed them and they wept aloud 10 and said to her, “We will go back with you to your people.”

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me — even if I had a husband tonight and then gave birth to sons — 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD’s hand has gone out against me!”

14 At this they wept again. Then Orpah kissed her mother-in-law good-bye, but Ruth clung to her. (NIV)

There was a law in Israel that if a brother died leaving no heir his widow should be married by his surviving brother/s and produce an heir for his deceased brother – Levirate.

Naomi is expressing here the hopelessness of Ruth’s and Orpah’s situation – and indeed of her own. No, my daughters. It is more bitter for me than for you, because [for your sake that] the LORD’s hand has gone out against me!”

Naomi’s pain is for them as well as herself – the pain of bereavement / the pain of impending parting. She is bitter / angry / hurt yet she still acknowledges God.

There is a truthfulness in her / no hiding of her feeling before God / no pretence / no stiff upper lip of stoicism.

She may feel bitter and angry BUT there is still faith in his providential care despite her feelings.

Have we forgotten how to be emotional / to mourn and weep / to express our deepest feelings. I suggest that we hide behind masks of self-respect and sanctimonious super-spirituality.

Do you ever feel angry with God – yet feel guilty about it – hide it – cover it in a cloak of passive fatalistic acceptance.

ILLUS.: When is was in Hospital I was angry and in pain and I did not want to talk to God>>>

Bereavement is real – Jesus wept – pain is real. Disappointment is real. Let us not pretend that these things don’t hurt – OR have we become so hardened / developed such a protective shell that we are incapable of showing real emotion.

Have we forgotten how to cry?

Naomi reminds us that our deepest feelings are not hidden from God. It was God’s hand behind the famine and deaths. YET Naomi is still able to express her faith in the use of God’s covenant name – Yahweh – the LORD.

Can you be honest with God about how you feel and yet despite all your feeling still express your faith, no matter how feeble, in God’s covenant keeping love and care?

1. 3.     Purpose and Promise.

Ruth 1:14-18

14 …….but Ruth clung to her.

15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if anything but death separates you and me.” 18 When Naomi realised that Ruth was determined to go with her, she stopped urging her. (NIV)

We could say that Orpah showed her love for Naomi by complying with her wish that she return to her own people.

On the other hand Ruth shows her love by refusing to leave Naomi and her willingness or rather determination to share Naomi’s future – her travel/ Where you go I will go – her home/ where you stay I will stay – her faith / Your people will be my people and your God my God.

Her PURPOSE is resolute – to follow Naomi and esp. Naomi’s God.

Her PROMISE is an oath before God that he will severely deal with her if she deviates from that purpose to follow.

Ruth is determined that nothing will separate them – not even death. At the heart of Ruth love and commitment to Naomi is that fact that she has a commitment to Naomi’s God.

Ruth has observed Naomi through all the difficulties and trials – she has listened to explanations about the God of Israel – she has seen her faith in God. As God’s people endure trials and keep their faith they are a witness to the unbelieving world – they are pointers to God and his faithfulness.

Here before us the Lord is bringing Ruth to faith – surely using the experiences of Naomi.

ILLUS.: When we first came to the UK. – Lived with Andy – Testified at his baptism that this was a factor in drawing him to Jesus. IN spite of our difficulties and weak testimony at the time.

A comfortable and easy Christian life will make us fat and unfit spiritually.

Through Naomi’s testimony in adversity – in spite of her feelings / in spite of her feeble faith at times no doubt– Ruth came to trust the God of Israel.

1. 4.     Pleasant and Bitter.

Ruth 1:19-22 19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. 21 I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted me; the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning. (NIV)

With Ruth’s determination to go with Naomi – Naomi capitulates and the two travel back to Bethlehem.

The women of the town are stirred up and gossip!

Naomi explains her plight – maybe they could see her bitterness on her face.

Naomi’s name means ‘Pleasant’ – but she asks to be called ‘Mara’ – bitter.

NOTE that she refers to God as the ALMIGHTY – – El Shaddai. It could come from the word meaning mountain – expressing something that is durable, solid and trustworthy.

It is the name God uses when he tells Abram at 99 years old that he will bless him with a son. It is a name that tells us that God is at his best when man is at his worst – (Motyer).

Some think that Shaddai could come from the word for ‘breast’.

If that is true we have this picture of a God who is strong and trustworthy and dependable like a like a Swiss Alp – AND a God who is tender and loving like a mother with a baby at her breast.

It is as though Naomi is saying to the people of Bethlehem: “You can see the bitterness I have experienced: The Famine, the bereavements, the questionings, the partings, the apparent hopelessness; but I know God as Shaddai, and I can leave the explanations, and even the responsibility of the bitterness with him” (David Atkinson)

It this a cop out on Naomi’s part? Is she passing the buck and blaming God? Is she wrong to think like this?

I think she is being real and honest! Who can make sense of earthly suffering – The Psalmist cried out in despair, “Why do the wicked prosper?”

I think we can learn from Naomi to place in the hands of God the things we cannot and do not understand from an earthly point of view.

Naomi knows that Shaddai is the one with whom she can leave her bitterness BUT he is also the one – Yahweh the covenant God of his people – who has brought her safely home.

Life is full of “WHY’s”. They don’t make sense and we don’t always find answers. BUT God is not remote and detached – just like he wasn’t unconcerned about Naomi and her daughters-in-law. We have a perspective that Naomi never had – the cross of Christ.

God enters our world as a suffering servant to take our sin and our pain. He comes to our level and he invites us to place our sin and our pain on Him.

Is this not what we read in those psalm where the Psalmist in expressing anger at God for the injustices he sees. We see in Jeremiah, the prophet angry at God.

Sometimes we are too hard on Naomi – criticising her for becoming bitter. BUT I think we can learn from Naomi as one who learned to take all her feelings and failings to – to be open and honest – not hiding behind a super-spiritual veneer.

We see in Naomi a deep faith in God shining against the dark background of her troubles. She has seen the Lord restore Bethlehem / she recognises the hand of God behind her bitter experiences / she seeks his protection and provision for her daughters-in-law / she honestly acknowledges her pain.

The rest of the Book will focus on Ruth and Boaz but Naomi has been the agent of God’s providential blessing to others. Is my life / your life a channel of God’s blessing to others in the midst of both Pleasant and Bitter experiences of Life.

Ruth 1v1-7.

God is a God of New Beginnings.

Introduction.

When you watch TV, or listen to the radio, or read your newspapers and you learn about the macro issues of life – International politics / multinational conglomerates / vast amounts of money that sound unreal. Do you ever ask yourself “Well who am I anyway?” “Does my life have any significance in the midst of all this?”

If that is how you feel / have felt at times then this little Book of Ruth will be a great encouragement to you.

Ruth 1:1  In the days when the judges ruled, there was a famine in the land, and a [certain] man from Bethlehem in Judah, …. (NIV)

We will look in a moment at the background of the Days of the Judges – BUT grasp the significance of this statement. Against the background of national and international wars, political manoeuvring and natural disasters the story focuses on a certain man and his family. Not on the King of the military leaders but Joe Public.

If the Book of Ruth teaches us anything – and it teaches many things – it teaches us that God is interested in the lives of individuals and families. He is interested in what happens to YOU!

The Book of Ruth is a story about very ordinary people facing very ordinary events. Economic hardships / moving house / marriage / death / ……

Background.

Ruth 1:1  In the days when the judges ruled, ……

What was it like in the time of the Judges. The Israelites had been rescued from slavery in Egypt / wandered for 40 years in the desert / they had captured the land of Palestine under Joshua. After they were a kind of confederation of tribes

Led by Judges – not legal courtroom judges but political-Military leaders.

They were not a cohesive nation util the time of King Saul.

During this time the Israelites had to learn to settle into an agricultural lifestyle as a nation under God while surrounded by Canaanite tribes and culture.

The challenges that the people of God faced then are very similar to the challenges the Church faces today.

Challenge #1. The lure of other deities.

What they desired is what people today want – they wanted to find the secret of prosperity / they want a sound economy / a good standard of living / etc…

Theirs was, of course, a agricultural economy therefore they needed fertile land, fertile animals and fertile marriages to provide workers in due course to work the farms.

The Canaanites believed in the fertility god Baal and his female partner Ashtaroth. The fertility or barrenness of nature was linked to the sexual intercourse of Baal and Ashtaroth. The worshippers were not just spectators in all this – their desire was to bring to the attention of these fertility gods the needs of the land and animals. They did this by imitating what they believed Baal and Ashtaroth should be doing. Thus on hilltop all over the land in full view of the gods male and female cult prostitutes engaged in all manner of sexual activities with the worshippers.

This proved appealing to many Israelites and they turned away from the true and living God to these false gods to provide their needs.

God had promised to bless Israel if they remained faithful to him BUT the lure of the other gods was too strong.

Our society doesn’t worship Baal and Ashtaroth – But what about humanism [man-centredness], materialism [people and things are valued by their monetary worth] and naturalism [this world is all there is and it happened by chance]?

Even as Christian we are prone to forget that it is not sound economics / a free market economy / or democracy that ultimately prospers a nation – but trust in God.

Our society like in the days of the Judges has been quick to go after other gods.

Challenge #2. The Temptation to serve two masters.

The tension for the people of God in the Days of the Judges was to live by God’s principles while surrounded by others god worshippers.

The Baal worshippers sought to control their gods to meet their needs.

The true worshippers of the true God know they cannot manipulate God but only worship him in responsive obedience.

In the Days of the Judges the problem was that many Israelites tried to have the best of both world. They wanted Yahweh in one area of their lives and Baal to met the naturalistic areas.

Yahweh could take care of military crises while Baal could look after the agriculture!!

We can shake our heads and say “How foolish!” BUT how easy it is to make God safe by relegating him to just the areas that we are comfortable with.

How much of our Christianity can more correctly be called Christianised Hedonism – i.e. What makes us feel good is what God wills. In other words we measure God’s will by the amount of benefit it brings us.

G. Leonard, “To put is crudely, it is an attitude which regards God in terms of his usefulness rather than as an object of adoration and love.”

Challenge #3. The Problem of Evil.

We must not think that the Days of the Judges were totally devoid of any faith in God – that is not true. There were many faithful worshippers of God. BUT the problem of evil abounded.

Evil was in abundance – pillage and rape / murder and war / immorality and social degradation etc…

Why did God allow this? What about God’s covenant blessing with Israel?

Judges 21:25 25 In those days there was no king in Israel: everyone did that which was right in his own eyes. (KJV)

Everyone was a law unto himself – no one ruled – not even God!!

One of the signs that a society is moving away from God is lawlessness – Let me pose a question // Why do we need so much new legislation about so many areas of life that in other times wasn’t needed. E.g. Business law when in the past a man’s word was his bond!!

In the midst of this society that was in such turmoil we have the story of Ruth. A shining light in a Dark world!!

1. 1.     In God’s eyes everyone is significant.

Ruth 1:1  In the days when the judges ruled, there was a famine in the land, and a certain man from Bethlehem in Judah, …..

In the midst of all the nation God is interest in one man and his family. It reminds us that even our small ordinariness is not insignificant or unimportant to God – we all fall under his providential care!

1. 2.     The circumstances of life.

This certain man lived in Bethlehem – and there was a famine. There is a certain irony because Bethlehem means ‘house of bread’ – because it was a particularly fertile area.. But there was very little bread.

Was the famine a natural disaster or was it due to the scorched earth policy of the enemy, the neighbouring Midianites. We don’t know! Given the circumstances the man decides to move his wife and family to Moab. Now it was a curious place for a worshipper of the God of Israel to go.

The Moabites were descendants of Lot, Abraham’s nephew, – they had not been particularly friendly to the Israelites and the Israelites were forbidden to have anything to do with them because they worshipped a god called Chemosh to whom human child sacrifices were made.

Elimelech, who is this certain man, possibly saw the famine as a mark of God’s displeasure and decides he is better off somewhere else / anywhere else!

Given what happens with all three men in the family dying the move did not achieve what Elimelech hoped for – to escape death from famine. He escaped the famine but not the death.

Was it a lack of faith on his part?

As we will see from the story – in spite of his apparent foolishness and lack of faith, God graciously and providentially provides for his widow and her daughter-in-law.

God’s grace is never restricted by our foolishness. God’s providence covers even our unwise mistakes.

Maybe you have done things in the past – wilfully gone your own way / simply made an error of judgement or unwise decision. Let me assure you God’s grace is sufficient to cover that. If we return to him he is forgiving and always offers a new beginning!

1. 3.     The circumstances of life.

Ruth 1:2-5 2 The man’s name was Elimelech, his wife’s name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

3 Now Elimelech, Naomi’s husband, died, and she was left with her two sons. 4 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, 5 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. (NIV)

Names in the Bible are very significant. It is not just a label but tells us something about the person. To know a person’s name is to know his character, to know him. Thus when Abraham becomes a new person he gets a new name. Jesus changes Simon’s name to Peter {rock}.

Elimelech means ‘My God is King!’ Did he live up to his name? Did his actions express the fact that ‘God is King’?

As Christians that too is our name – God is King – Jesus is Lord. This is not a promise of a trouble-free life. It is a promise of his providential care. It is an assurance that we do not need to be morbidly anxious about tomorrow.

Matthew 6:25-26 25 “.., do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?

Believing in God’s providence does not exempt us from activity or at times having to make tough decisions – but it expresses faith in God who gives us help to cope with life’s uncertainties.

Did Elimelech live up to his name?   Do I live up to my name “Christian”?

Naomi – means pleasant, lovely, delightful. The tough times she had in Moab saddened and embittered her so when she eventually returns to Bethlehem without her husband and sons she says to the women of the town – Ruth 1:20

20 “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. (NIV)

What did being a worshipper of God mean to her now?

How do the hard knocks in life affect your faith in God? Do they strengthen your faith and draw you closer to God or do you withdraw from God and become cold and bitter?

We all have times when we struggle and our faith weakens – but when we persist in our self-pity and bitterness we end up being miserable.

1. 4.     The hard knocks of life.

Naomi immigrates to Moab with her husband and two sons. No doubt things went well to begin with.

Going wilfully our own way against God doesn’t always bring immediate disaster – sometimes it may even appear to improve life – but the long-term consequences are what we need to consider!

In due course her husband and two sons die. There is something very unnatural about death and yet it is the inevitable end for all of us. Somehow when it is premature it seems all the more difficult to bare.

To loose one member of your family is traumatic, but to loose three in such a short space of time and in a foreign country with no extended family and friends was devastating – Why should one person be called upon to suffer so much?

Surely it was unexpected! Surely undeserved!

Why does God allow these things to happen?

At times our pain seems unbearable – our circumstances seem so unjust – AND our questionings remain unanswered!

Faith, as we will learn from Naomi as we follow this story, sometimes means a willingness to leave such questions in the mystery of God – believing that in the long run he will prove himself trustworthy.

ILLUS.: The Weaver

1. 5.     The Lord visits his people.

Ruth 1:6-7             6 When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there. 7 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah. (NIV)

It is apparent that Naomi has kept open the lines of communication with the people at home. It is also clear as we go on in the story that Naomi in spite of her many heartaches had kept her faith. She had been a witness to her Daughters-in-law to the point where Ruth had adopted her faith in the God of Israel.  In spite of the dark days she had been through she had not forgotten her God – and he had certainly not forgotten her.

One of the many things we learn from scripture is that it is good to remember and to recount the past blessings of God. This is esp. true during the difficult times. Meditating on God’s great acts of the past helps us through dark times.

Naomi’s heart had remained in Israel and her ears were alert to news from home.

The KJV says -.. that the LORD had visited his people in giving them bread…

The writer could have just said “The famine is over the rains have come” or “There has been an upturn in the economy” or “The threat of war is over”. Any of these could have been the reason for the Famine. BUT with the eye of faith the believer sees God behind these events.

The Bible sees all of life under the gracious hand of God.

When the Lord visits his people it is ether in judgement or blessing. Now God has visited his people in blessing and the famine is over – a new beginning, for the people of Bethlehem and for Naomi – and through Naomi the blessing spreads to Ruth.

The psalmist picks this up – Psalm 132:15  I will bless her with abundant provisions; her poor will I satisfy with food. (NIV)

God visiting and blessing it seen ultimately in the coming of Christ – Zechariah the priest prophesied – Luke 1:68 68 “Praise be to the Lord, the God of Israel,

because he has come [visited] and has redeemed his people. (NIV)

Whatever the cause of Naomi’s problems – Moab was not the place to run to – BUT the Lord has visited his people and she can return.

The Lord’s invitation to all people is to return to him. We are all by nature separated from God – BUT in the person of Jesus God has visited us in order to redeem us.

But as Christians we can like Naomi and Elimelech go off into a foreign country spiritually speaking. But as in the case of Naomi there is always a way back and a new beginning.

Naomi was hurt and angry and bitter – and maybe you have feelings like that towards God. Those feelings won’t go away as long as you stay away. As the story goes on we see how Naomi is restored because she returned to the Lord.

If we hope to deal with all our mixed up feelings before we come we will never come.

Isaiah 44:22 22 I have swept away your offences like a cloud, your sins like the morning mist. Return to me, for I have redeemed you.” (NIV)

Jeremiah 31:18 Restore me, and I will return, because you are the LORD my God.

Matthew 11:28  “Come to me, all you who are weary and burdened, and I will give you rest. (NIV)

Maybe like Naomi you have been through Dark days – maybe the days are dark now – Remember what the Lord has done – he has visited his people and he will in the end restore.

ILLUS.: Poem “The enshrouding darkness..” by Elizabeth