The parable of the rich fool

THE PARABLE OF THE RICH FOOL.

 

LUKE 12v13-21 [22-34 for context]

 

THEME: Christ. our Redeemer, [a reconciler not a divider] wants us to use our God-given resources for his kingdom and not store them for the sake of selfish greed.

 

INTRODUCTION:

 

ILLUS.: Consider this scenerio – a wealthy man with a number of children has recently died – he has left a substantial estate – his wife had died before him and so the inheritance is to be divided amongst the children.  There is a dispute as to who should receive what. Imagine you are one of those children and you know – or as least think you know – that you have a right to a certain amount. Your brothers and sisters dispute your claim – you are a Christian and they are not!!

If you go to court you will probably win BUT your relationship with your brothers and sisters will be irreconcilable.

 

What would you do??

Have you ever been faced with a situation where you know you are right – or where you are the injured party and yet standing up for your rights would cause personal harm to others?

 

The cry for justice is a cry heard in every part of the world. It starts with the toddler who cries out when deprived of a toy by another toddler – it continues through human life and history – there are cries from individuals and cries from communities and nations.

 

In a world where everyone is demanding their rights – how are we as Christians supposed to live?

 

How are we to deal with all these demands? Criminals want their rights! Victim’s of crime want theirs! The rights of the worker! the rights of the customer! The rights of the patients and the rights of the medical staff. The rights of the students and the rights of the teachers! Sometimes it appears that these rights contradict each other and then whose rights are right?!!

 

1. MY RIGHTS : DEMANDED OR WAIVED?

 

READ v13

 

What prompts this outburst from a man in the crowd? And why does he come to Jesus?

 

The background to such a request would have been well known. The father has died and has left the inheritance as a unit to his sons.

The one brother has already decided what he wants and he tries to use Jesus to pressurize his brother into dividing the inheritance.

Notice that he doesn’t say ” Teacher, my brother and I are quarreling over our inheritance will you mediate?” NO he has already decided and he is almost ordering Jesus to ratify his conclusions!!

 

The reason the man comes to Jesus is that the Rabbis generally stated that if one heir wanted a division of the inheritance then it should be granted.

In the mind of this man he is saying ” Everyone knows that my brother should divide this inheritamce with me. You Rabbi Jesus. tell him so!!”

 

The inheritance in those days was usually land!

 

ILLUS.: The cry for justice over the division of land in the M E is still a sensitive problem today!!

 

The cry of this man is “Give me my rights!”

 

BUT we are left with the feeling that he is unwilling to consider his problem from any perspective other than his own. HE has decided what his rights are and he wants Jesus to pressurize his brother into granting those rights.

 

Isn’t this typical of human nature? It is always me first! It is easy to demand our rights – and we tend to over-estimate what is due to us as compared to what is due to our neighbour. So what we really need is someone to judge our rights and our interpretation of justice!!

 

Jesus’ response to this man’s request is a sharp rebuke. — READ v14 —The term “O man” use in this way carries with it a note of disapproval. The two words “Judge and Arbiter / divider”  indicate the sense of Jesus’ disapproval.

It is obvious that there is a broken relationship between this man and his brother and what this man wants is for Jesus to act as the one who brings this broken relationship to a finalized and total separation. It is to this that Jesus objects.

 

He is a judge and a divider in the sense that he will finally judge all people and divide the sheep from the goats – [those who are his from those who reject him] – but he has not come to take sides and divide brother against brother or to intrench selfish, stubborn antagonism.

 

RATHER Jesus has come to be a “RECONCILER” – he wants to bring people together not finalized divisions between them.

 

Does Jesus’ response to this man mean that he is indifferent to the legal rights of the man. NO!! BUT the next verse makes it clear that Jesus is making the point that there are greater gains than receiving an inheritance and greater losses than losing an inheritance.

 

READ v15

 

Alt. Translation “Take heed and beware of every kind of insatiable desire. For life for a person does not consist in the surpluses of his possessions.”

Jerusalem Bible ” … a man’s life is not made secure by what he owns even when he has more than he needs.”

 

Was this written 2000 years ago or today??!

Our society is obsessesed with material security. Life Assurance, Pension Plans, more and more possessions. Our society is very affluent. Even the poor in our society are rich incomparison to the majority in the World.

 

ILLUS.: I remember going into a squatter camp in RSA and seeing people living in cardboard boxes – in the dirt – no sewerage, no NHS, no DSS, no water ONE well for 40 000 people, no privacy, no meals-on-wheels …. NO hope!!

 

Yet in our western society we are never satisfied with what we have!  We are under the impression that if we have an abundance of material possessions then we will have abundant life!!

 

It is true that a certain minimum of material things is necessary for life BUT it is not true that if we have a greater number of material possesions then we will enjoy a better and fuller life.

 

Jesus is not saying that it is wrong to have possessions but rather that LIFE does not consist of having MORE than enough / in excess of needs.

 

This applies not just to individuals but to communities and nations: The gap between rich and poor within our own country and around the world is ever-widening. BUT the pressure on dwindling natural resources is intensifying and people scamble to possess more and more.

 

ILLUS.: When big companies can make profit at a rate of £40 per second – and the top management who are already on 6 figure incomes award themselves 50 % / 75% increases while the workers get 1-3% or are made redundant then something is sadly wrong with our society.

 

When the developed world can dump food in the sea and pay farmer’s not to grow food while millions starve to death – we live in a sick society!!

 

2. MY RESOURCES: STOCK-PILED OR SHARED-OUT.

 

In order to illustrate and emphasize his point Jesus now tells a parable:

The parable is simple . A man has too much so he stores it away thinking that he will then be secure The problem is that he dies before he can use it and it all goes to someone else.

 

a. What he has has been given to him!

 

This man is rich – we are not told how he became rich and nor does Jesus criticise him for being rich. On top of his riches he has a bumper harvest which increase his wealth considerable.

BUT notice the text ” …. the ground of a certain rich man produced a crop …”

There is no extra effort on his part. He is given this bumper crop in the providence of God – he hasn’t worked extra hard for this suplus.

 

There are millions of people who work very hard and are never rich – BUT this man has not work extra hard he has simply acquired these possessions.

The problem is what to do with this extra crop!!

b. He wants to store, for himself,  what he doesn’t need.

 

The man has a dilemma – And he has a discussion with himself about what to do with this extra wealth!

 

There is no thought about whether or not he really needs it that in fact he has enough already. There is no thought about the fact that this has been given to him by God. RATHER the reference throughout the monolgue with himself  is to “my crops”, “My barns”, “My grain and my goods”, MYSELF”

 

The question that preoccupies him is “How can I preserve these things for myself

 

As Ambrose, the early Church father, put it, “This man has ample storage in the mouths of the hungry” But such a thought never enters his head.

 

This text has so much to say to our modern Capitalist society with its excess profits and surpluses.

 

The Bible gives us two basic reasons why we should work;

1) so that we won’t be a burden to others [1 Thess. 2v7-12]

2) so that we can help those in need [Eph.4v28]

 

So having considered his dilemma the man decides that he will tear down his barns and build bigger ones in which to store the surpluses.

 

This man has received in abundance from God yet he doesn’t recognise that it is from God. He also has no one to share his gifts with.

 

The Father in the prodigal son has a party and rejoices with his friends and neighbours. The shepherd and the woman call their friends and neighbours when to rejoice with them when they find their sheep and coin. BUT this man has no-one with whom to share his good fortune.

 

“I will say to my soul “Soul you …. ” [v19]

 

He thinks that his needs can be met by himself and his material possessions.

 

 

ILLUS.: How many people do you know like that – people who live for themselves acquiring more and more possessions in the false hope that in them they will find happiness and security.  And very often those people withdraw from friends and family because they are afraid of what they will lose.

 

Usually it is much easier to see the faults in others than it is to see them in ourselves. Maybe you do not have much by way of material possessions – maybe life is a struggle BUT has that made you bitter – are you angry at God for not giving you more. Are you jealous of others you have more than you do?

“You shall not covet….”

 

You see the problem with this man in the parable was not that he was rich but that he was rich but that he was selfish and self-seeking.

All he was concerned about was securing his future  by hoarding far more than he could ever use.

 

c. Death on the day of retirement!

 

ILLUS.: It is sad, but true , that sometimes people who have worked all thier lives to build up their resouces – and looked forward to living their retirement years in ease and comfort often die shortly after retirement and never enjoy what they have striven for.  It is esp. sad if this is what they have live for!!

 

There is no point waiting to live your life tomorrow – tomorrow may never come!

 

This man thought that he could now ‘..Take life easy; eat drink and be merry”

“But God said to him, ‘You fool. This night your life will be demanded of you'”

 

FOOL – in scripture has a number of meanings but here it means sheer stupidity!

The word “demanded” [required of] is a term used for the repayment of a loan.

What this man had failed to grasp was that not only were his material possessions on loan from God  [his crops God-given]  BUT so also was his very life.

 

God’s accusation is not only that he has ignored God BUT on top of that he hasn’t lived for others.

“…. Who is going to get what you have prepared for yourself!”

 It would appear that the man does know who his heirs will be. He had lived selfishly for himself – he was lonely and friendless in the midst of his wealth. BUT he doen’t know who will gain control over his carefully secured wealth.

Most impotantly as far as he is concerned he has left it ALL behind!

 

ILLUS.: It was after one of the Rockafellers or Wrathchilds died in USA a reporter asked the solicitor “How much did he leave?” to which the reporter ryely replied, “He left everything!”

 

3. MY REWARD: RICH OR WRETCHED.

 

God has denounced the stupidity of this man! What was his response? We are not told.

 

BUT Jesus concludes:

This is how it will be with everyone who stores up

things for himself but is not rich towards God.

 

When people pursue material things as end in themselves that is the height of foolishness. Material goods are given not merely to maintain our lives in this world but they are given so that we might use them to become rich towards God. It is investing them in God’s interests.

 

These things are gifts from God in the first place – in fact they are on loan – everything we have, including life itself, comes from God and belongs rightfully to God.

 

The only way to have your riches in heaven is to send them on in advance – “Store up for YOURSELVES treasure in heaven” [Matt 6v27].

These riches are a gift from God BUT in a myterious way they are also a gift FOR God.

 

This parable about the rich fool is followed by Jesus’ warning to his disciples not to worry about food, drink and clothing and he urges them to be concerned with the Kingdom of God because it is the KINGDOM and only the kingdom that is the ultimate and lasting reality. Living for the kingdom is the exact opposite of living selfishly and for the here and now only.

 

This parable does not imply that material possessions are wrong in themselves but they are wrong when they become the focus and goal of life. The parable is criticising all kinds of greed which is idolatry.

 

When our goal is this world and its material things we will ultimately lose everything. BUT if our goal is the kingdom of God and that is what we are living for and praying for and working for then HE will give us what we need in order to fulfill that kingdom goal.

In fact he has already given it to us:

v32 “Do not be afraid, little flock, for your father

HAS BEEN pleased to give you the kingdom”

 

This parable teaches us that the desire for material things is insatiable. It also teaches that the dreams of an abundant fulfilled and happy life will never be achieved through the accumulation of more than we need.

 

It also teaches us that Jesus is more concerned about our relationships with people that he is about our what we consider to be our personal rights.

 

Finally that our life and everything we have is on loan from God and the best we can do is seek first his Kingdom and so be rich towards God.

The parable of the good samaritan

THE PARABLE OF THE GOOD SAMARITAN

“WHAT MUST I DO TO INHERIT ETERNAL LIFE?”

 

Luke 10V25-37.

 

 

THEME: Eternal life is a gift from God and neighbourly love must characterise this eternal / kingdom life in attitudes and actions.

 

INTRODUCTION:

 

It is true to say that the parable of the Good Samaritan together with the parable of the Prodigal son are two of the most well known of the parables that Jesus told. It is also true to say that they are probably they most widely misunderstood.

 

Considereing that one before us – the Good Samaritan – we will always miss the true meaning if we ignore the context of the parable and focus just on the parable. Because the parable takes up such a large part of the dialogue between Jesus and the lawyer we tend to focus on the story – this inevitably leads to misinterpretation.

 

When we focus exclusively on the parable we end up with a nice moral / ethical story about reaching out to those in need. So we have organisations like “Samaritans” that do just that. This is part of the teaching of the parable and a very necessary part – but it is only a part and not the whole story!!

 

The setting is Jesus in dialogue with a group of people one of who is an expert in the Jewish law. This lawyer, it would seem, is intent on tripping Jesus up as well as trying to justify his own position before the watching crowd.

 

The lawyer asks two questions:

 

1) “What must I do to inherit etrnal life?” [v25]

2) “Who is my neighbour?” [v29]

 

Jesus answers both questions with a question. In this way getting the lawyer and the crowd to rethink their preconcieved ideas.

 

We, too, have many preconcieved ideas – Our homes, our education, the media all play their part in molding the way we think and act – many of the things we learn are not in line with the way of life in the kingdon of God. That is why Paul talked about the word of God renewing our minds so that we begin to think like citizens of God’s kingdom and not like secularists.

 

1. ETERNAL LIFE: HOW TO OBTAIN IT!!

 

The question is “What must I DO to inherit eternal life?”  On the surface it seems like a silly questions – only legal heirs inherit and not beause of what they do but because of who they are related to.

 

If we look at the OT – we see how Israel’s idea of inheritance was that God gave them the Promised Land. This was interpreted by the rabbis to mean that salvation in the age to come was included – and this was achieved by adherence to the law. This was the common understanding of the people at the time of Jesus – the sinners inherited punishment in Sheol but the righteous, BY KEEPING THE LAW, inherited eternal life.

 

The idea in the mind of the Lawyer was that eternal life needed to be worked for and what he wanted from Jesus was a list of things that were necessary to achieve this.

This is still the idea in the minds of many people – “If I live a ‘good’ life then God must accept me!!”

 

Jesus’ answer could have been very short and he could have insisted that the OT was clear that Eternal Life was an inheritance. That would have sparked a useless debate about the Rabbis interpretation of the OT.

 

Instead Jesus asks a question -“What is written in the law? How do you read it?”

 

The lawyer’s answer is very good. “Love the Lord your God with all your heart, with all your soul, with all strength” [quoted from Dt.6v5] “and with all your mind” This last bit is added probably because of the Greek influence as an explanatory note. “Heart”  in Hebrew is the centre of the intellect whereas in Greek thought it is the mind.

‘And love your neighbour as yourself.”

This is a brilliant summary of the law of God – our duty to God and to people!!

 

This Lawyer is absolutely right. His understanding of God’s requirements is excellent BUT the question is: “Is he willing to put this into action?”  — “Is he able to put this into action?

 

Jesus’ answer is: “You answered correctly. Do this and you will live!”

 

We tend to see Jesus’ answer in terms of life after death because we think of eternal life in terms of life after death. Eternal life in scripture is not ONLY after death but something we can have now in this present age. [Lit, eternal life = life of the age].

 

John 3v36 “Whoever believes in the son HAS eternal life!”

 

Firstly, this verse is lit. saying, “Do this and you will come alive” OR “Do this and you are living”

 

Secondly, the lawyer had asked about eternal life but Jesus widens the discussion to include all of life.  The lawyer wanted a limited set of requirements but Jesus commands an open-ended life-style with unlimited and unqualified love for God and people.

 

The law which the lawyer quotes sets a standard way beyond anything anyone can possibliy reach.   In Luke 18 in a parallel passage the people responded “Who then can be saved?” The answer is NO ONE!!

 

Jesus answer is very simple “You want eternal life then continually and totally show unlimited love to God and people” It is that simple!!

Complete obedience to the law of God is the way to be right with God — Jesus and Paul and the Jewish teaches agree — but experience shows that this is an ineffective way because of people’s inability to give complete obedience to God. {100% – there’s no 50% pass mark}

 

So eternal life is a gift — it has to be — it can’t be earned!!

BUT the lawyer has not yet given up hope that he can earn entrance into eternal life. This prompts his second question: “Who is my neighbour?”

 

 

 

 

2. NEIGHBOURLY LIFE: AN EXPRESSION OF ETERNAL LIFE.

 

It is difficult to know exactly what the lawyer was thinking — but it would seem that he was hoping that Jesus would answer “Your family / relatives and friends” then he could say : “I have fully done that” and then go on his way satisfied that he will have eternal life.

 

You see NEIGHBOUR – by the definition of the Jews at the time was one’s brother – a fellow Jew  — this may include prosyletes [one who is a Jew by conversion not birth] but definitely not gentiles.

 

Listen to what the Midrash – commentary on the Jewish law – says – :

The gentiles amongst whom and us there is no war,

and so those that are keepers of sheep among the Israelites,

and the like, we are not to contrive their death; but if they

are in any danger of death we are not bound to deliver them:

e.g. if any of them fall into the sea you shall not need to take them out:

for it is said:” Thou shalt not rise up against the blood of thy neighbour”,

but such a one is not thy neighbour.

[Lightfoot in Bailey “Through Peasant eyes p.40]

 

The lawyer was pressing Jesus to answer giving a limited definition like other rabbis BUT instead Jesus tells a parable:

 

a. The robbers.

 

A Traveller is set upon by robbers and left for dead.

The 17 mile journey from Jerusalem to Jericho was notorious for bandits — I have travelled down that road — It is very rugged coutryside and easy to see why bandits could hide there so easily. Throughout history it has been famous for robbers. Jesus hearers would have been very familiar with it.

 

The audience is Jewish and so the traveller is assumed to be Jewish. He is stripped and left unconscious  – there is no way of knowing his identity.  The normal way of a traveller being identified was by the way he spoke and dressed  –  both these means now not available.

 

The traveller is simply a human being in need.

b. The Priest.

 

The priests of the time were among the upper classes. It would be assumed that the priest was riding. The upper class would certainly not take a 17 mile hike through the desert – only the poor walked.

 

Later in the story we know that the Samaritan was riding so it is reasonable to assume the Priest was also – The assumption inf the story is that all the passers – by had equal opportunity to help.

 

It is quite probable that the Priest was travelling home after having completed his two week tour of duty at the temple. He was travelling away from Jerusalem so this is a safe assumption.

 

The book of Sirach 12v1-7 { part of the inter-testamental writings} gives us an insight into the thinking of the priest:

 

If you do a good turn then know to whom you are doing it,

and your good deed will not go to waste.

Do good to a devout man, and you will receive a reward,

if not from him, then certainly from the Most High …

Give to a devout man,

do not go to the help of a sinner,

Do good to a humble man,

give nothing to a godless one,

Refuse him bread, do not give him any,

it might make him stronger than you are;

then you would be repaid evil twice over

for all the good you have done him.

For the most high himself detests sinners,

and will repay the wicked with avengeance.

Give to the good man,

and do not go to the help of a sinner.

 

How often do we only help those who we think will be of use to us in the future.

How much of Britian’s aid goes to countries where there is the prospect of a return in the furture. How often is our help given with strings attached??

How often are we willing to help our own kind but not others – the root of Racial/ class distinction. E.G. Apartheid in RSA.

The priest riding down the road sees this traveller lying at the side of the road. Is he a Jew? — no way of knowing!! Is he a sinner? – no way of knowing. Is he dead or alive? The only way to find out is to go and touch him BUT if he is dead then the Priest will be defiled – ritually unclean. In fact if he goes within four cubits [2 metres / 6’6″]  of a dead man he will be unclean.

 

If he becomes unclean then he is faced with a lengthy ritual process of cleansing – he would also have to immmediately rend his garments which would conflict with the obligation not to destroy valuable things.

 

He had just finished his two weeks serving as a priest in the Temple – he would have been leading the worship; if he became unclean he would have to go through ritual purification at the temple -this involved the expense of having to buy and sacrifice a heifer – this also involved having to stand at the East gate during certain ceremonies with all the unclean!! What a humiliation for a priest!!

 

Helping this traveller would cause him to loose face – it would damage his status.

He was a victim to a list of “DOs and DON’Ts” and a slave to his status. Not prepared to jeopardize his position he passes by. It was not concenient!! Must we only help those in need when it is convenient!!!

 

c. The Levite.

 

A levite was also a religious leader – he also served in the Temple – his position is not as high as the priest. The requirements of the law were not as strict on him. He was only required to observe ritual purity during the course of his duties. If he touched the dead man he would still be unclean but the implications for him were not as serious.

This is borne out by the fact that he at least comes and sees “.. he came to the place..”

 

Why didn’t the Levite help? Probably because he knew that the priest hadn’t! BUT the story doesn’t say that. In those days and in that part of the world it was always the case that a traveller would ask as he left the city gate who else was travelling that road. Sometimes your life could depend on knowing who you fellow traveller’s were. Also the road from Jerusalem to Jericho was such that it was possible to see a long way ahead and who was travelling.

 

Why then should a levite help a poor traveller when his superior had not? If he helped it would be a criticism of the priest. BUT whatever his reasons nothing in his religious consciousness moves him to help this man!!

 

d. The Samaritan.

 

The order of hierarchy in the Temple was Priest, Levite and laymen so it would be expected that the next person to come on the scene would be a layman BUT no!! A Samaritan  – A hated, despised half-breed. They were the traditional enemy of the Jews.

 

ILLUS.: That is why when Jesus spoke to the Samaritam woman in John 4 she was so astounded – In fact she was surprised that Jesus was there as Jews would often not travel through Samaria because of the hatred between them.

 

A Samaritan is NOT a Gentile – they, like the Jews, followed the law of Moses and so this Samaritan was bound by the same Religious laws as the Priest and the Levite.

What is more he is travelling in Jewish country and so this wounded man is most likely to be a Jew. He too risks contamination if the man is dead. The robbers might respect a Priest or Levite but not a  “hated” Samaritan.

 

He too would know that the Priest and Levite had passed by so why should he help this wounded Jew when his fellow Jews hadn’t.

 

BUT  “… he took pity …”  [Lit. compassion – pity in action]

He binds up his wounds and pours on oil and wine [first aid remedies] BUT also sacrificial elements used in worship at the Temple. The Priest and Levite would have been pouring out these very elements in their worship at the Temple.

 

“Pouring out” –   is a term used of worship before God.

 

Paul uses the same word in Phil. 2v17 ” … I am being poured out like a drink offering in sacrifice and service….. ”

The same idea is in Romans 12v1 speaking to Christians Paul says we are to be ” … a living sacrifice …”

 

The Priest and the Levite poured out oil and wine on the altar before God but failed miserably in their ability to be a “living sacrifice” to this wounded man.

It is easy to perform all the right religious rituals and say the right things but when it come to sacrificial acts for others where do we stand??  Singing and prayer and Bible study are important and necessary BUT of little value if they done lead to love toward people.

 

Then the Samaritan puts the man on his donkey and takes him to an inn.

The social distinction  between rider and leaders of riding animal in the ME is very important – if you lead then you are a servant.  BUT this Samaritan takes the role of a servant.

 

When he gets to the inn [ not the Ritz – inns were pretty basic and often dangerous places themselves] he cares for him – as a servant would – but also pays – and then offers to settle up on his return. If the wounded man was not able to pay he would be place in a debtors prison until he was able to pay.

 

The Samaritan risks his life – the avenging of blood by a family is very posible – by getting involved he is a target for vengance.

 

ILLUS.:  {Bailey} A Red Indian Riding into Dodge City with a scalped cowboy and booking into the local saloon.

 

This Samaritan is an unknown stranger yet inspite of the cost to himself in time. in effort, in money and personal danger he FREELY demonsrates unexpected love to the one in need.

 

Isn’t this a dramatic demostration of the kind of love that God has shown us through Jesus Christ.

 

3. THE QUESTION: “who is my neighbour?” REDEFINED.

 

ILLUS.: OHP – Member to Pastor “I’d like to see you love my neighbour?”

MY RESPONSE – “I can’t” He’s your neighbour not mine!! You can’t hire someone else to love your neighbour!

 

Jesus has reshaped the Lawyer’s question – not “Who is my neighbour ?”  BUT “who was neighbour to the one who fell among the robbers?”

 

Jesus tells him to be like the Samaritan!!!

 

“Who is my Neighbour?” asks for a list of kinds of people!!

“To whom must I become a neighbour?” – this is the real questions –  Unless you show this kind of love to ALL humanity you can’t expect to receive eternal life?

BUT who can do this ???  NO ONE!!!!

 

YOU SEE – I must become a neighbour to everyone in need. To fulfill God’s requirements I must reach out in costly compassion to all people, even to my enemies. The standard remains even though I can never reach it. I can’t justify myself and earn eternal life> [Bailey p.55]

 

Self justification before God is hopeless – eternal life is only received as a gift.

BUT I still must strive after the standard even if I can’t attain to it.  In the same way and God commands his people to “Be holy even as I am holy”

This is our goal -not to gain salvation but in response to having reeived it as a gift!

 

There are two types of sinners in this parable – the robbers who hurt the man by violence and the Priest and Levite who hurt the man by neglect. They are all guilty. Omitting to do good when we have the opportunity is just as sinful as actively doing harm.

 

We have been talking about the kingdom of God over the last few months – this is the kind of kingdom living the God requires.

 

Being a good neighbour is not like the theme song of the soap opera “Neighbours”  – it is not a cosy little huddle on Ramsey Street in a nice middle class suburb –

 

“Neighbours, everybody needs good neighbours,

with a little understanding

we’ll find a perfect blend.

Neighbours should be there for one another,

that’s when good neighbours become good friends.”

 

Being a neighbour is being like Christ – a willingness to demonstrate costly undeserved love on any one in need.

 

The robber’s philosophy was “What’s yours is mine if I am strong enough to take it away from you!”

 

The Priest/Levite’s philosophy was “What’s mine is mine and I’ll selfishly keep it to myself  because I don’t want to get involved!”

 

The Samaritan’s philosophy and that of every citizen of God’s kingdom is “What’s mine is yours if you have need and I have the ablity to do something about it!”

 

May God help us all to be good neighbours!!

The Kingdom of God and the Kingdom of Israel

THE KINGDOM OF GOD AND THE KINGDOM OF ISRAEL.

 

1 Samuel 8; 1 Samuel 12; 2 Samuel 7.

 

Introduction.

An overview of God’s development of a people for himself:-

In our first message on the Roots of the Kingdom of God we looked at four things that Israel believed about their God:

– Israel believed in one supreme God.

– Israel believed in a God who rules the nations.

– Israel believed in a God who had chosen her.

– Israel believed in a God of Hope.

As we look through the history of Israel from the time they entered Canaan we see a cycle of disobedience toward God, God’s punishment, Repentance, Deliverance by a Charismatic type leader (Gideon, Deborah and Samson). This cycle repeated itself over and over again.

We take up the story of the nation of Israel at the time when Eli was priest and leader of Israel. Things were again not going to well. The Philistines were a constant threat and had captured the Ark of the Covenant in which were the Ten Commandments  – the symbol of the Lord’s presence with Israel. Eli’s two sons had been killed. Eli dies when he hears the news of the death of his sons and the capture of the Ark of the Covenant – he fell backwards off his chair and broke his neck.

Samuel then takes over the leadership of Israel as priest and judge. The Ark of the Covenant is returned – God caused the Philistines many problems for as long as they kept the Ark – and then under the leadership of Samuel the Israelites defeat the Philistines but that is by no means the end of the Philistine threat. As Samuel got older  he appointed his sons as judges but the were corrupt and did not have the confidence of the people of Israel who then thought it would be a good idea to have a king.

The people’s cry to Samuel was :- “But everybody has one”

1. “Going our own way!”

From a human perspective we can understand why Israel wanted a king –

– their national neighbours the Philistines and Ammonites were a constant threat.

– Samuel’s two sons certainly did not inspire confidence in the people.

But 1 Sam.8v5&19 give us their reason:-

They said to him, “You are old and

your sons do not walk in your ways,

now appoint a king to lead us such

as all the other nations have”

“Then we will be like all the other nations,

with a king to lead us and to go out

before us and fight our battles.”

There is an element in their reasoning that hints at the fact that they are passing-the-buck.  “…he can go before us and fight our battles…” If we have a king then he will be responsible – as if that would somehow let them off the hook – that they would not therefore be as responsible to God as the king. It seems to be an inbred instinct that we inherited from Adam and Eve “I am not responsible!!

ILLUS.: Do you have this in your family when something goes wrong -“Its not my fault, I just…!

Having a king would not in any way make the individual Israelite less responsible to God.  Everyone of us is responsible to God – Everyone one of us will one day have to stand before God and give an account of our life. Saying -“But I had bad leaders” will be no excuse!!

The only way you and I can stand before God is on the basis of what Jesus Christ has done by dying for us! “Where do you stand in your relationship to Jesus Christ?” “You can’t sit on the fence – make up your mind

There was another reason why Israel wanted a king – to their minds probably the most important “…. then we will be like the other nations …”.

Peer pressure is not a new idea – it is not only individuals that suffer from peer pressure; groups of people can also suffer from it.

Israel’s argument was “But everyone has a king and we also want one!!”

Israel was missing the point of why God had called them and brought them into the Promised Land. God did not put them there so that they could be like the nations BUT so that the nations could see how God was with them and be drawn to God.

How often has it been in the history of God’s people that instead of influencing the people around them for God they have been influenced and drawn away from God.

That danger is still with us today. It is much easier to go along with what everyone else is doing – to be carried along with the crowd. It is much more difficult to go against the tide of popular opinion. How often have you done something that you know is not right but you were too embarrassed or too ashamed or too afraid to be different.

There are some who always want to be different just to be different and draw attention to themselves – God wants us to be different so that we can draw attention to him.

That is what God want for Israel BUT they wanted to be like everyone else.

So when Samuel gets angry and complains to God – God says to give them what they want – after all it was God they were rejecting not Samuel.

And the Lord told him [Samuel].

“Listen to all that the people are saying to you,

it is not you they have rejected,

it is me they have rejected as their King [1 Sam.8v7]

Ultimately Israel’s problem was that they had taken their eyes off God – they lost sight of who God is – “Maybe God need a king to help him cope with the threat from the neighbouring nations” They failed to see that God was their King and that they did not need an earthly king –

What would this earthly king be like? [We read 1 Samuel 8v11-18 [Moses warned of this in Dt.17]

This king would tax them and take their sons and daughters to be his soldiers and servants. BUT in spite of all the warnings of what an earthly king would be like they still insisted on having one. So God gives them what they want.

How often do we behave like that – like a spoilt child who whinges and begs in order to get whet they want –

ILLUS.: Have you every wanted something so badly but when you actually get it you find that it is not what you really wanted after all but it is too late to change your mind.  How many have gone into marriage like that? Or a particular job? Or made a decision that you later regret??

We have all done it in one way or another.

But you know, Disobedience, even willful disobedience, is not the unforgivable sin.

2. Willful disobedience is not unforgiveable.

Israel got their king and Samuel anointed Saul as the first king of Israel. In Samuel’s farewell speech he reminds the nation of God’s dealings with them in the past – how God rescued them from slavery in Egypt and brought them through the desert into the Promised Land and how their forefathers were disobedient. Then he goes on:-

READ 1Samuel 12v12-25

In spite of the evil they had done Samuel encourages them NOT to turn away from God. God has not turned away from you but you have turned away from him. Turn back BECAUSE contrary to what you might think God is not like other people who when rejected go off and sulk. NO God wants you to return and to obey and love him.

We are his chosen people – will he reject us??

It does not matter what you have done? No matter how gross a sin you may have committed – no matter what mistakes or wrong decisions you may have made in your life- Don’t allow the devil to convince you that you are too far gone and no good to God.

And notice Samuel’s reaction to Israel’s sin “Well you blew it so I hope you get what you deserve!!!”  NO!! NO!! Samuel exhibits the character of the God he serves –

He says “…… I will pray for you and teach you the way that is good and right.”

It is easy to condemn – to see faults and sin in others – sin is what everyone else does!!! There is no room for gloating when we see others fall. There is no room for one-up-manship. We are all sinners. The only reason that anyone is accepted by God is because of his grace – We need Samuel’s attitude towards each other.  “I WILL PRAY FOR YOU AND TEACH YOU WHAT IS GOOD AND RIGHT”

3. Our best is always imperfect.

The first three kings of Israel were Saul, David and Solomon.

SAUL – got off to a good start but it wasn’t long before he failed to obey the instruction given him by Samuel. Saul was willful and impatient – he was irreverent and presumptuous when he offered sacrifices, which was the priest’s job and not his. He became deceitful and suspicious – finally he ended up consulting a witch and took his own life on the Battle field.

DAVID was the greatest king Israel ever had. To this day the Davidic Dynasty is heralded as the Golden Age of Jewish history. God chose David to be king. David startedas a shepherd, was chosen by God and anointed by Samuel.

Later he was kept on the run from Saul who wanted to kill him – he surrounded himself with a small band of followers and after Saul’s death he was proclaimed king by the people.

David was a great king and a great warrior – he united the nation behind him. He dealt decisively with the Philistine threat and subdued all Israel’s neighbours.

Until this time the centre of Jewish worship was Shiloh where the Tabernacle was BUT David moved it to Jerusalem. He also made Jerusalem his capital. This was the height of Israel’s power.

BUT in the midst of this prosperity and success David drifted from God – He started to take it easy. The success went to his head and he went to bed with his neighbour’s wife, Bethsheba. Then when she became pregnant he tried to cover up by having Urriah, Bethsheba’s husband, murdered.

Before we judge David to harshly we need to consider the times in which He lived. The king’s of that day could take anything or anyone they wanted – David simply did what any king of that time would have done.

Success doesn’t always breed success. Here we see how success breeds failure!! David’s success had made him comfortable and careless.

It is very tempting after we have been successful in some way to think that we have made it – we are strong, we can handle it. We don’t really need God’s help on this one we can manage!!

Paul warns in 1 Co.10v12:-

.. If you think you are standing firm,

be careful that you don’t fall!

For a moment David forgot that he was only the vice-regent – God was still KING over his people. David learned that bitter lesson after God sent Nathan the prophet to rebuke him.

[Read David’s confession in Pss. 32 & 51 later]

David’s sin had serious consequences for his kingship and the kingdom of Israel. From this point on David’s life is a catalogue of one tragedy after another. God forgave David but he had to live with the consequences of his sin. The sad fact about sin is that we usually have to live  with the consequences.

[Come back to David in a moment]

SOLOMON – David established the Kingdom over which Solomon reigned. Solomon is famous for his wisdom, his wealth and his wives. He built the magnificent Temple in Jerusalem BUT he did what Moses had warned a future king of Israel never to do:-

..he must not take many wives,

or his heart will be led astray.

He must not accumulate large

amounts of silver and gold….

….. (he must not consider) himself

better than his brother and

turn from the law [Dt.17v17&20]

Under Solomon the rich got richer and the poor poorer and his many foreign wives turn his heart to worship false gods.

This kingdom of Israel reached great heights – it was very impressive BUT it was imperfect and so too, were its kings.

These first three kings have one thing in common – they started well BUT ended badly. After Solomon the Kingdom split.

BUT is this the end – is it a story of doom and gloom?

Back to David for a moment!

4. God can use our errors for his glory.

The people had rejected God by asking for a king. The kings they got were far from perfect. It did not please God BUT he had chosen them and they were his people. And God in his foreknowledge and wisdom knew and he made provision. God’s plan to have a people for himself was not going to be thwarted by this incident.

God had made covenants in the past that could not be broken.

Adam – Gen.3v15 – the promise of one would come and destroy sin and Satan

Abraham – Gen.12v2 – the promise of a great nation and a descendent who would

bring blessing to the whole world.

Joseph – about Judah – Gen. 49v10 – a king would come from the tribe of Judah.

NOW ANOTHER COVENANT – David [tribe of Judah] 2 Sam.7v11b-17 READ!!

God’s promise to David was that one of his descendent would rule God’s people forever. It was from that adulterous relationship with Bethsheba that ultimately Jesus the promised Messiah came. The one who would rule on the throne of his father David forever.

God has a plan and he is sovereign and in control – and nothing is going to stop God from fulfilling his purposes for his people.

Christ is building his church and nothing , not even the forces of hell, can prevents her advance.

This gives great hope to the church as God’s people BUT it also give great hope to us as individuals. God does not approve of our sin or condone it but he can take us with all our sinful ways and out of the mess of our lives can make something beautiful for his glory.

It you have never come to God because you think you are not good enough – you are right – you are not good enough and you never will be!  There is no point sitting on the fence because the fence is outside the kingdom of God. And outside the kingdom of God there is no hope and the future is bleak.

For those who are Christians God has this promise:-

Romans 8v28:-

God is at work in every detail of our lives

for our good….

Israel turned away from God by wanting a king BUT that willful disobedience was not unforgiveable. The best king they had were imperfect [Our best is always imperfect] BUT God can use our errors for his glory.

God’s message to Israel throughout her checked history was “return to me and obey me and I will bless you”.

That’s God’s message to us today – God can take our failures and weaknesses, our sinful desires and our bad decision and he can make something out of our lives that will bring glory to his name!!!

THE GOD IN WHOM ISRAEL BELIEVED

1. Israel believed in one supreme God.

2. Israel believed in a God who rules the nations.

3. Israel believed in a God who had chosen her.

4. Israel believed in a God of Hope.

 

What is the Gospel of the Kingdom?

WHAT IS THE GOSPEL OF THE KINGDOM?

 

MATTHEW 4v17&23; MARK 1v15.

 

INTRODUCTION.

 

ILLUS.: We live in a most amazing world – and in an age of great achievement. A century ago no one could have foreseen  the comfort and prosperity in which we live – [ in the West that is!!].

 

When my Grandmother sailed to RSA as a child it took ±6 weeks – now under 12 hours in a great silver bird.

 

100 years ago life expectancy was much lower than today – the advances in medical science have been phenomenal in the last century..

 

Because of the car and modern areoplanes we can travel to see places that our grandparents only read about in story books.


Not to mention TV, Video, computers, microwave ovens, virtual reality – the age of the micro chip …..

 

It is truly an astounding age we live in – incredible advances in science and technology YET people still ask the basic questions? At least if they take the time to stop and think!! Many don’t take time to think – many live in a philosophical blackout never thinking about life or death or the meaning of life in general.  But there comes a time in life when things go wrong – a loved one dies!! Your dreams or goals collapse in a heap of ashes THEN the questions arise!!

What does it all mean? Where are we going? It there a goal toward which history is moving? Does mankind have a destiny? OR as one writer put it {G E Ladd}  ‘ do we jerk across the stage of time like wooden puppets, only to find the stage, the actors, and the theatre itself destroyed by fire, leaving a pile of ashes and the smell of smoke?”

The ancients longed for an ideal society – Plato talked of an ideal society organised along philosphical principles but he himself realised it was too idealistic to ever come true.

Virgil sang of a deliverer who would remove suffering from the earth and start time again!!

The Jewish and Christian faiths express themselves in terms of the Kingdom of God. It is the very heart of revealed religion – the biblical idea of the Kingdom of God is deeply rooted in the OT – it is not man’s idea but is an essential element of  God’s revelation.

Thus the prophets announced a time when men would live together in peace -a time when God shall:-

..shall judge between the nations

and shall decide for many peoples;

and they shall beat their swords into plough shears

and their spears into purning hooks;

nation will  not lift up sword against nation,

neither shall they learn war any more [Isa.2v4]

Not only will the problems of society be solved but the abuse of the physical enviroment will also come to an end.

The wolf will live with the lamb,

the leopard will lie down with the goat,

the calf and the lion and the yearling together,

and a little child will lead them.

The cow will feed with the bear,

their young will lie down together

and the lion will eat straw like an ox.

The infant will play near the hole of a cobra

and the young child put his hand into a viper’s nest.

They will neither harm not destroy on all my holy mountain,

for the earth will be full of the knowledge of the Lord

as the waters cover the sea. [Isa..11v6-9]

Sounds idealic – peace, safety, security – all promised for the happy future.

The Jewish nation was oppressed by the Roman – they were smarting under foreign rule. They had a hope of a future glorious kingdom under Messiah’s rule – an idealic kingdom that would last forever.

Most saw it as going back to a golden age as they had experienced under King David.  A sovereign nation in charge of its own destiny, free from foreign domination.

It is against such a background of expectation and hope that the words of Jesus ring out – and it is hardly surprising that they caused a stir:-

The time has come.

The Kingdom of God is near.

Repent and believe the good news [Mark 1v15]

This theme of the coming Kingdom of God was central to Christ’s mission.

What we are doing this morning is taking a bird’s eye view of the NT teaching of the Kingdom of God – over the coming weeks we will return to many of these things in more details.

 

1. ASPECTS OF THE KINGDOM.

 

The Kingdom of God has many aspects to it. One of the dangers that the people of God have faced  is that of concentrating on one aspects to the exclusion of others.

INDIVIDUAL RELATIONSHIP TO GOD.

Some have seen it as being a very subjective relationship that an individual has with God.

THE CHURCH = THE KINGDOM OF GOD.

Some see the church as the kingdom of God. Thus as the Church grows the kingdom of God grows so we must get involved in missions and evangelism in order to establish God’s kingdom. Some go so far as to say that the mission of the Church is to win the whole world for Christ thus transforming it into God’s kingdom.

IDEAL SOCIAL ORDER.

Still others see that kingdom of God to be essentially an ideal human society. It was this kind of thinking that was behind the “Social Gospel”.  People build the kingdom of God as the work for an ideal society. They are not primarily concerned with individual salvation or with the future but with the social problems of the present. People build the KoG as they work for the ideal social order – trying to solve the problems of poverty, sickness, labour relations, social inequalities and race relations.

There is a bewildering diversity of interpretations about what the kingdom of God is.

All those we have mentioned above – individual; Church = kingdom; ideal social order; and others like the kingdom of God is only future….. – They all tell us some important aspect about the kingdom of God. BUT when we focus on one aspect of the kingdom of God to the exclusion of others we get a distorted view of God’s kingdom.

All these thoughts about the KoG are all very interesting but what does the Bible say -“Let’s get back to the Bible!!”

Well the central theme of Christ’s preaching and teaching was the KoG.

His teaching was designed to show people how they could enter the KoG

Unless your righteousness surpasses that

of the Pharisees and the teachers

of the law you will certainly NOT enter the

Kingdom of heaven [Matt.5v20

Not everyone who says to me “Lord, Lord!”

will enter the Kingdom of Heaven, but

he who does the will of my father who is

in heaven [Matthew 7v21]

Jesus went about performing many miracles and mighty deeds to prove that the Kingdom of God had come upon them.

…if I [Jesus] drive out demons by the Spirit of God

then the kingdom of God has come upon you. [Matt.12v28]

The parables showed to his disciples truths about the Kingdom of God – truths that they could see which others, who were not Christ’s disciples couldn’t see. [Matt13v11].

When Jesus taught his disciple to pray – the heart of the prayer was this:-

“Your kingdom come. your will be done

on earth as it is in heaven.”

Then at the last supper Jesus reassured his disciples that they would eat again with Him in his kingdom.

So what does all this lead to …….

> the KoG is a present spiritual reality.

You don’t have to wait until you die before you enter God’s Kingdom NOR is the KoG a physical place that you must travel to.

Paul says in Romans:-

For the kingdom of God is not eating or drinking

but righteousness, and peace and joy

in the Holy Spirit [Romans 14v17]

Righteousness and peace and joy are fruits of the Spirit which God gives to those who yield their lives to the rule of the Holy Spirit. These things have to do with the deep things of spiritual life and these aspects says Paul are the Kingdom of God as a present reality.

BUT

> the kingdom of God is an inheritence that God will give to His people when Christ comes again in glory.

Then the king will say to those on his right hand,

“Come O blesed of my Father, inherit the kingdom

prepared for you from the foundation of the world”

[Matthew 25v34]

How can it be something we have now and yet will inherit in the furture?

YET

> it is something which the follower’s of Jesus have entered now

God … has delivered us from the kingdom of darkness

and transferred us to the kingdom

of his beloved son [Col.1v13]

This makes it clear that the christian is already in the kingdom of God.

SUMMARY>  Because of the diversity of Biblical teaching on the KoG it is easy to see why so many different interpretations have arisen.

– it is a present reality YET it is a future blessing.

– it is an inner, spiritual individual salvation, which can be entered into

ONLY by being born again by the Spirit of God YET it will have to do

with the government of the nations of the world.

– it is a realm which people enter now YET it is a realm which they will

enter tomorrow.

– it is a gift that God will bestow in the furure YET something which is

received in the present.

2. THE ESSENCE OF THE KINGDOM.

 

We need to ask a fundamental question – “What does KINGDOM mean?”

ILLUS.: The United Kingdom of Great Britian and Northern Ireland are the group of countries that recognise Queen Elizabeth as their sovereign

In other words the REALM over which she rules.

A second meaning of kingdom is the people belonging to that particular realm.

The United Kingdom may be thought of as the citizens over which the Queen exercises her rule.

We tend to transfer these concepts to the spiritual realm – there is a body of people who are worshippers of God [ we limit this to the church usually] and Christ is the head. This makes God’s kingship dependent upon having a people to rule over???

NO! The KoG in scripture always emphasises to God’s reign, rule, sovereignty and NOT the realm over which it is exercised.     (Although it includes that, but it is not the emphasis.)     This is vital to the understanding of the kingdom of God. If we don’t grasp this principle we will never understand the KoG.

The Lord has established his throne in the heavens,

his kingdom rules over all.  [Ps. 103v19]

Not he rules BUT his KINGDOM rules!!

Daniel in speaking of the coming Messiah says:-

You O King, the king of kings, to whom God has given

the kingdom, the power, the might and the glory. [Dan. 2v37]

Notice the synonyms used for kingdom – power, might, glory. All expressions of authority.

ILLUS.: Also in Daniel we read of Belshazzar, the Babylonian King:-

God has numbered the days of your kingdom

and brought it to an end. [Daniel 5v26]

The Babylonian realm and people were not brought to an end – they were transferred to another ruler.  It was the rule of the king that was terminated and given to king Darius the Mede.

In Luke 19 we are given a very clear inside into the meaning of kingdom in the NT.

A nobleman went into a distant country

to have himself appointed king and then return [NIV – luke 19v12]

BUT [lit.]

A certain nobleman went to a far country

 to receive for himself a KINGDOM.

He did not go there to collect a few people and a piece of land to bring back.

The territory over which he was to rule was the place he left – The problem for this nobleman was that he was not a king. He needed authority, the right to rule.

He went to get a “kingdom” ie. Kingship, authority.

The kingdom of God is his kingship, his rule, his authority.

The meaning of the KoG in the NT becomes evident when we grasp this principle.

Jesus said we must receive the KoG as ‘little children’  [Mk.10v15]

What do we receive? The church? Heaven ? What is received is God’s rule!! God’s authority over our lives.

In order to receive the Kingdom of God you must submit to God’s rule in the here and now.

It is because God is King and because he rules that he has created for himself a realm and a people over which to rule.

The Good news [gospel] which Jesus came preaching was that God’s rule had come in the person of Christ.

He showed his sovereignty by exercising power over nature, demons, disease, death and people. The right to forgive sin.

That is why he could say “The KoG is among you” because the king had come!!

That is why he taught us to pray

“Your kingdom come your will be done

on earth as it is in heaven”

We want God to manifest his kingly authority and put to flight all enemies of righteousness, that he alone will be God and king over all the world.

This prayer gives us confidence that God’s kingdom will come in its fullest sense. He will wrap up history – knowing this helps us kept a sense of balance and sanity in this mad world in which we live. A world full of confusion, suffering and injustice. Thank God that his Kingdom has come and is coming and will fill all the earth.

When we pray this pray “Your kingdom come”  we are also asking God’s will to be done here and now, today. We want to meet the kingdom of God now in love and mercy rather than at the judgement. May more people turn to your Kingdom like little children –

We are praying “Your kingdom come, your will be done” in my church as it is in heaven. The life and fellowship of the church ought to be a fellowship of people among whom God’s will is done – a bit of heaven on earth!!

As a church at Binscombe we need to be constantly praying for God’s will to be done – we do – but we must continue!! It is all to easy to have the machinery of organisation up and running and think we are okay and to miss God’s will!

“Your kingdom come, your will be done” in my life as it is in heaven.

Is the agenda for your life – God’s agenda?

ILLUS.: You can be a British citizen and hold a British passport but live outside the commonwealth and have nothing what ever to do with the Queen or Britian.

Not so with God’s Kingdom – being a Christian is not a passport to heaven!! It is a daily living in the presence of the king who loves you but who also expects, demands submission and obedience to his kingly rule.

Jesus said:-

“The time has come! The kingdom of God is near.

Repent and believe the good news”

Repent and believe the good news!! Have you???

If you have, can you pray meaning to obey  “Your will be done”  IN MY LIFE  “as it is in heaven” ?

1 Samuel 31 – “What will they say when I’m gone?”

“WHAT WILL THEY SAY WHEN I’M GONE?”

 

1 Samuel 31.

 

INTRODUCTION.

LEGEND: Told by Peter Marshall, one time Chaplain to the US Senate. “Tells of a merchant in Bagdad who sent his servant to the market. Before long the servant returned, white and trembling, very agitated said to his master, ‘Down in the market I was jostled by a woman in the crowd and when I turned around I saw that it was death that jostled me. She looked at me and made a threatening gesture. Master, please lend me a horse that I may hasten away to avoid her. I will ride to Samarra and hide there, and death will not find me!’

          The merchant lent the horse and the servant galloped away in great haste.

Later the merchant went to the market and saw death standing in the crowd. He went and asked her, ‘Why did you frighten my servant this morning? Why did you make a threatening gesture?’

          ‘That was not a threatening gesture,’ Death said, ‘It was only a start of surprise. I was astonished to see him in Bagdad, for I have an appointment with him tonight in Samarra!’”

Each of us has an appointment with death – Have you faced up to the fact of death? Your own and others!

How we deal with the question of death – whether ours or others – will have a profound impact on how we live our lives.

It is also true that how we live our lives will have a profound impact on how we die – not the manner of our physical death as we have not control over that unless we plan suicide – but on our attitude towards dying!

We come to a stage in the life of David where Saul the king, David’s predecessor dies in battle along with his son Jonathan.

What do we learn from Saul’s death AND What do we learn from David’s reaction to the death of Saul, who hated and pursued David and to the death of Jonathan whom David loved very deeply!

1. SAUL’S DEMISE.

1 Samuel 31 is an account of how King Saul dies. In the end he takes his own life – not that he would have lived much longer if he hadn’t – the Philistines archers had critically wounded Saul and soon they would be upon him and you can be sure they would have had their sport with him. In the same battle all of Saul’s sons are killed so he loses not only his own life but all his heirs – including Jonathan David’s dear friend.

It is a pathetic sight. The great King Saul — dead — and he had been at the beginning –

1 Samuel 10:1, 6-7

1 Then Samuel took a flask of oil and poured it on Saul’s head and kissed him, saying, “Has not the LORD anointed you leader over his inheritance?    …….6 and you will be changed into a different person. 7 Once these signs are fulfilled, do whatever your hand finds to do, for God is with you. (NIV)

It is a pathetic sight – the once great king mortally wounded by a Philistine arrow – the grounded littered with dead bodies.

He asks his armour bearer to finish him off … 1 Samuel 31:4

4 Saul said to his armour-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and run me through and abuse me.”

Isn’t it interesting that he is more concerned about his image before the enemy – even after his death the indignity of having his body used for the sport of the Philistines – BUT he is more concerned about that than he is about his relationship with God whom he is about to meet!

It is tragic but true that often we are far more concerned about our image before others / “What will people say?” / Disobeying God … refusing to live God’s way has that effect. It dulls our spiritual senses and we lose contact with what God thinks and with what God might say.

Of course Saul’s demise did not start on that fateful day on the battlefield. This day need not have been like this. Saul’s demise had started when little by little, day by day he had compromised … not followed God’s instructions but taken things into his own hands. Not just a slip here and there but a persistent disobedience to the instructions of God.

Saul is a classic example in the Bible of one who having being bless by God and anointed for ministry, in his case as king of Israel, but then because of willful, persistent, selfish desire, not only loses the blessing of God on his life BUT disaster is inevitable. We can never disobey God with impunity, there are always consequences.

We might go for a long time thinking, like Saul that everything will be all right – Maybe we have disobey – we have willfully chosen to do our own thing – whatever that might be —

— compromise in a physical sexual  relationship

— compromise in the area of business ethics

— compromise by only telling half the truth to save face and protect image

and God doesn’t send a bolt of lightening from heaven and so we think he doesn’t really mind and we have gotten away with it and so we dull our consciences and do it again (or something else) BUT make no mistake, God is not mock.

The unbeliever who refuses to believe in Christ for salvation will suffer the judgement of God in the final analysis.

The believer who like Saul disobeys will suffer the loss of God’s blessings and rewards – you may not lose your salvation but you will lose the joy and blessing!

Saul lost his ministry of being king – he lost God’s presence and thus his ability to be a blessing to others  … in fact he became a channel of doom. Because of his disobedience his family suffered, David and his family and followers suffered, the whole nation suffered, the result was a sound defeat by the enemy … the death of Saul and his sons … the nations remained in a state of disarray for years after.

What was Saul’s epitaph? Saul himself gives us his epitaph back in  …. 1 Samuel 26:21   21 Then Saul said, “I have sinned. Come back, David my son. Because you considered my life precious today, I will not try to harm you again. Surely I have acted like a fool and have erred greatly.” (NIV)

I have acted like a fool – some translation “I have played the fool” – How aptly this described the life of Saul. Such promise, such opportunity. He was the pick of the litter. Head and shoulders above his fellow Israelites. He was anointed by God. He was handsome. He was strong. He was a natural leader. He had every advantage  BUT he played the fool.

Sidlow Baxter writes :…

A man plays the fool ….

 

  • when he neglects his godly friends, as Saul neglected Samuel.

Neglect of godly friends.

In the earlier part of his life Saul sought Samuel the prophet – Samuel was a godly man – Saul was determined to follow his own council and his own opinions. He was not comfortable in the presence of Samuel.

One of the first signs that things are slipping spiritually, in our lives, is when we loose the desire to spend time with God’s people in worship and fellowship.

 

  • when he goes on enterprises for God before God has sent him, as Saul did.

Running ahead of God.

In 1 Sam 14 – Trouble with the  Philistines – Saul asks God what to do but God doesn’t answer immediately so Saul makes a rash decision that would have Cost the life of his son Jonathan had the men not intervened. [And there were other examples!!]

We can be so impatient – we want God to guide us but he must do it now and do it our way – when our problems are not quickly solved OR our desires not satisfied we are tempted to make things happen/ to manipulate / to scheme….

The number of people I know who have be too impatient to wait for God’s timing and provision and married in haste and you know the second half of the proverb … repent at leisure!!

 

  • when he disobeys God in even seemingly small matters, as Saul did: for such disobedience nearly always leads on to worse defaults.

Little sins, unconfessed, grow into habitual patterns of sinful behaviour.

When Saul disobeyed in the early part of his kingship — instead of repenting and admitting his wrong he made excuses, he tried to cover up. And one by one the disobediences became a pattern of behaviour.

 

  • when he tries to cover up his disobedience to God by religious excuses, as Saul did. “To obey is better than sacrifice”.

A religious facade does not fool God.

Saul fights the Amalakites [1 Sam. 15] – the instructions are to destroy everything BUT Saul thinks he knows better and he keeps back some of the animals under the guise of offering them to God as sacrifices.

This is one of the most subtle temptations of all – being religious without really having a heart for God.

It can come in the form of doing good works, attending Church, saying prayers, studying the Bible … all of which are good things to do … BUT if these come from a heart that is far from God he is neither fooled nor impressed.

Remember that Jesus saved his harshest criticism for the Religious people of his day – they had all the outward trappings but  they were self-righteous hypocrites who were more interested in serving self and their own religious laws than in serving God.

Is it any wonder Jesus gave this warning …

Matthew 7:20-27 20 Thus, by their fruit you will recognise them.

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (NIV)

Samuel to Saul “To obey is better than sacrifice”.

 

  • when he allows some jealousy or hated to master and enslave and deprave him, as Saul did, toward David.

Harbouring bitterness / jealousy eats you up inside.

Sometimes we carry deep feelings of hurt and jealousy and bitterness because of what someone may have said or done in the past. If these are left to fester they will only do us harm.

I am not saying that there is an instant remedy – sometimes it takes years to work through issues and deal with hurts … BUT are we making an effort … OR enjoying wallowing in feelings of self-pity, etc

 

  • when he turns from God, from the God he has grieved, and seeks an alternative in spiritism …

Seeking spiritual guidance / fulfillment in something / some-one other than God.

This is one of the hallmarks of the society in which we live. There is a great interest in the paranormal, [horoscopes, psychics, New Age religions ….] , trying to find fulfillment within ourselves, or through work, or possessions …….

And Christians are not immune from these attitudes … we can have a form of Christianity yet still be living for / worshipping God plus….

 

THE end of all these ways of sin and folly is moral and spiritual suicide. We can only finish such a down-grade course with the pathetic groan of Saul “I have played the fool!”

When anyone takes a path away from God – no matter how successful the world may acclaim one – God’s assessment will be agree with Saul’s I have played the fool!”

WHAT WILL THEY SAY OF YOU/ME WHEN WE ARE GONE?

That will depend on what we are and how we live now.

The question is then “Who am I really trying to please?” “Whose opinion of us matters?”

We were made to please God .. The psalmist {David}expresses it this way ….

Psalm 103:1-2

1 [Of David.]

Praise the LORD, O my soul;

all my inmost being, praise his holy name.

2 Praise the LORD, O my soul,

and forget not all his benefits — (NIV)

BUT sin often causes us to lower our sights and seek other kinds of approval rather than God’s. We are often guilty of spending enormous amounts of energy seeking the approval of substitute gods.

We want to know that there is someone who is pleased with us who values us and what we have accomplished. We need the approval of other people, that is not wrong, except when it is to the exclusion of God’s evaluation of us. This was Saul’s problem – more concerned what people thought than what God thought.

ILLUS. I remember going to the funeral of an uncle of mine – a man we called uncle – he was not a blood relation. He was a bombastic, selfish man who lived at the club with his mates leaving his wife alone at home for hours and hours. The tribute at the funeral may me wonder if I was at the right Chapel!!

WHAT WILL THEY SAY WHEN I AM GONE?

Will people have to make up kind things to say at your funeral? If God was the one giving the tribute at your funeral what would he say?

What would be your epitaph? Would it be like ……

  • David – “A man after God’s own Heart”
  • Abraham – “The Friend of God”
  • Enoch – “He walked with God”
  • Caleb – “Wholeheartedly followed the Lord”
  • Stephen – “a man full of faith and the Holy Spirit”
  • Jesus – “Surely this was a righteous man / the Son of god”

IF YOU KNEW YOU HAD A FEW MONTHS TO LIVE WHAT WOULD YOU CHANGE / DO?

  • Would it be to spend more time at the office? NO – with your loved ones!
  • Would you make more of an effort to speak to that friend about Jesus?
  • How would your time set aside to prayer and study the Bible be affected?
  • Who would you go to to put right some wrong?

“When the time comes to die make sure that is all you have to do!” (Ed McCulley)

Do we want the assessment of our lives to be that of Saul’s “I HAVE PLAYED THE FOOL!”

OR

Would we like the assessment to be that of another Saul – Saul of Tarsus who became the Apostle Paul in the NT 2 Timothy 4:7-8 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day — and not only to me, but also to all who have longed for his appearing. (NIV)

How we live our lives will determine how we face our death – like King Saul in the OT in fear and rebellion and out of touch with God.

OR

Like Saul [Paul] in the NT looking forward with joy and hope to heaven because we know that as far as it depends on me , I have done all that is possible to live a life that pleases God.

Hebrews 13:15-16

15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise — the fruit of lips that confess his name.       [not just warm fuzzy feelings – but as the writer clarifies]     16 And do not forget to do good and to share with others, for with such sacrifices God is pleased. (NIV)

Like Saul, we play the fool when ….

 

– we neglect our godly friends.

– we run ahead of God.

– we allow little sins, unconfessed, to grow into habitual patterns of sinful behaviour.

– we hide behind a religious facade.

– we harbour bitterness / jealousy that eats us up inside.

– we seek spiritual guidance / fulfillment in something or someone other than God.

 

 

~~~~~~~~~~~~~~~~~~~~~~

 

“What will they say about me when I’m  

  gone?”

OR MORE IMPORTANTLY

 

“What will God say about me?”

1 Samuel 27 & 29-30 – Sleeping with the enemy!

SLEEPING WITH THE ENEMY!

 

1 Samuel 27 & 29 – 30.

 

INTRODUCTION.

 

ILLUS.: Harry is a Christian – he had had his own business BUT because of external pressures and unfair competition from  the opposition, things had become extremely bad – He believed God had seen him through a few scraps. However, the ongoing struggle to keep his head above water wore him down.

It seemed that the only way out – the only way to survive was to join a bigger outfit – one of the opposition. As first it had gone well – he prospered – his employees were happy.

The business ethics of the new company were very suspect – Harry compromised – he tried to operate with double standards – eventually the cracks showed – the new company decided they no longer wanted him – his own employees were very unhappy — it seemed as if he had lost everything for good. He was at the end of himself.

If Harry – via a time machine – met David in the Pub on a Friday night they would have had a lot in common —

For years now David had been hard pressed … the decade of his 20’s was spent in the wilderness with a price on his head. At a young age he was chosen by God and anointed by Samuel to be the future king of Israel. He had served in the court of King Saul as a friend and musician. He became a national hero by killing Goliath and then many other victories against the Philistines. BUT then he was driven from these accomplishments and admirations to survive as best he could in the deserts around Palestine. We don’t know the exact time but it was about 10 years that David was a fugitive in the wilderness.

During his time in the wilderness many came to be his followers – this group grew to about 600 men – along with their wives and children  – it is a sizeable group that David is leading.

Those who came are described as follows … 1 Samuel 22:2 2 All those who were in distress or in debt or discontented gathered round him, and he became their leader.

This is the profile of David’s ‘congregation’  – people whose lives are characterized by debt, distress and discontent. They are not exactly the cream of Israelite society!! They are more like the dregs, the rejects, the misfits, the dropouts!! This was David’s company for 10 years – they lived together, worked together, worshipped together under David’s leadership. This ragtag, motley crew were the embryonic Holy Nation of God that would emerge under the Kingship of David.

Does this not sometimes remind us of what the church is like – are we not sometimes // often disappointed with the community of God’s people. We come to church looking for God and we find a motley crew of imperfect debtors, distressed and discontents.

So many people end up saying “I love God but I hate the church”.

BUT we need to remember that Jesus ate with crooks and prostitutes! “It is the sick not the healthy that need a Doctor” Jesus said.

Paul … 1 Corinthians 1:26-31

26 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 He chose the lowly things of this world and the despised things — and the things that are not — to nullify the things that are, 29 so that no-one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God — that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let him who boasts boast in the Lord.” (NIV)

You see the company of God’s people is made up of those we would not ordinarily choose to be with (and who would not ordinarily choose to be with us) BUT we had better get used to it! David did! Jesus did! Paul did!

You see, we don’t first become good and nice and then get God!! First we get God – ( or rather he gets us) – and then over a life time God trains us in his ways!

1. THE DOWNWARD SLIDE. (CHAPTERS 27&29)

Towards the end of his outlaw days David having twice spared King Saul’s life, having been prevented from killing Nabal and seeing how God had provided and protected and lead him … NOW becomes despondent … despair sets in.

1.1. Despair.

This wilderness experience has dragged on for a long time and David is in despair … listen … 1 Samuel 27:1

1 But David thought to himself, “One of these days I shall be destroyed by the hand of Saul. The best thing I can do is to escape to the land of the Philistines. Then Saul will give up searching for me anywhere in Israel, and I will slip out of his hand.” (NIV)

Thus began 16 months of what the movie title calls “Sleeping with the enemy!”

What led to this …

He takes his eyes off God and looks to himself … But David thought to himself…

He had been assured by God that he would be the next King of Israel – through Samuel, Abigail, Jonathan and even Saul himself. BUT he has become irrational and pessimistic. He ends up in the depth of despondency – he begins to function as if he is not chosen by God – as if he is not one of God’s children.

It is possible to be a Christian BUT to be disobedient and to behave as if one is not a Christian … at this point in David’s life he is operating on carnal rather than godly standards.

David goes to live amongst the Philistines, with King Achish of Gath … Isn’t that where Goliath came from? YES! Are these people not Israel’s enemy? YES! Didn’t David go here before and nearly get himself killed? YES!   SO what on earth is he thinking about going back??

Last time he was alone — this time he has his two wives and children and his 600 men and their followers with him. What he does affects his whole company!!

None of us lives to ourselves! We often hear in our society the cry! “What I do with my life is my business — I am not hurting anyone!!” BUT we do! No one lives independently from everyone else. What I do or do not do has an effect on those around me — when I make a decision that is contrary to God’s order of things it effects those who trust me, depend on me,  look up to me  — my children, my friends ….

ILLUS.: Modern example is parents in the last generation — many sent their Children to church/SS but could not be bothered to get involved themselves — is it any wonder that the present generation is ignorant and uninterested in the things of God??

Their actions have had a profound affect on their children // and the nation!

David’s action was born out of despair — this led eventually to duplicity

1.2. Duplicity.

David had moved away from God and at first things seemed to be OK. The pressure was gone  – he felt safe from Saul, he wasn’t been hunted down. He had been right that Saul would not follow him into enemy territory. What relief he must have felt. He had a false scene of security.

Sins and disobedience often has temporary pleasure — it can be exhilarating. We are fools if we portray sin as unpleasant. It is pleasurable and exhilarating … FOR A TIME!! Sin’s pleasures are always passing … ultimately they never satisfy! NEVER!

It is not always that we deliberately set out to sin. “I have had enough of God it is time for a bit of sin!!” NO! Sometimes the responsibility of following God feels too much and we simply drift … we want to release the pressure .. BUT little do we realise that the short-term benefits are soon overtaken by long-term disaster.

David started to lead a double life – he and his men had been used to a free and adventurous life in the wilderness now they chaffed under the constant scrutiny of King Achish. SO David persuade Achish to give him the town of Ziklag.

From there David raided the tribes of the Negev – [the South] the Geshurites, Girzites and Amalekites were Israel’s enemies not the Philistines – Achish thought David was raiding the South of Judah – that is what David told him- so David lied ….in order to conceal his deceit he always killed every person in the tribes he raided to stop Achish discovering the truth.

When you operate under a cloak of secrecy you don’t want anyone asking so you are vague, you cover up and you lie!

David professed allegiance to Achish but he was lying to him. Achish trusted David and when the Philistine commanders challenged him he defended David …

1 Samuel 29:3-9 3 The commanders of the Philistines asked, “What about these Hebrews?”

Achish replied, “Is this not David, who was an officer of Saul king of Israel? He has already been with me for over a year, and from the day he left Saul until now, I have found no fault in him.”

……… AND TO DAVID

9 Achish answered, “I know that you have been as pleasing in my eyes as an angel of God;

All through this period of David’s life we have no record of him writing any psalms; he seems to have hung up his harp and lost his song and the only mention of God comes from the heathen King Achish.

All through this time instead of fighting the Philistines who are the enemies of Israel, God’s people – David is cozying up to them!!

This kind of duplicity eventually cracks and ends in disillusionment.

1.3. Disillusionment.

The time eventually comes when the Philistines are again at war with Israel and David has the dilemma of fighting with the Philistines against his own people. His life is completely back to front. He had fled from fighting Saul NOW he is faced with exactly that. BUT the Philistine Commanders don’t want him and he and his men are sent packing back to Ziklag.

Trying to live a double life always ends in disillusionment – I can’t claim to belong to God while at the same time trying to live without reference to God and his principles. When one first walks away from God because the responsibility of spiritual discipline seems too heavy, at first it feels pleasureable and freeing, maybe even delightful. But after a while the bills fall due and you have to pay the piper.

David and his men are disillusioned. It is never nice to be told you are not wanted.  So they head back to Ziklag … 1 Samuel 30:1-4

1 David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it, 2 and had taken captive the women and all who were in it, both young and old. They killed none of them, but carried them off as they went on their way.

3 When David and his men came to Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. 4 So David and his men wept aloud until they had no strength left to weep. (NIV)

Put yourself in David’s place – he is disowned by both sides – Philistine and Israel — spiritually he is far from God — he comes back to his home tired and disillusioned  and everything that he and his men own have been captured or burned to the ground — all he has is an ash heap!! And then to crown it all even his men turn against him. 1 Samuel 30:6 6 David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters……

At this point there seems little to choose between David and King Saul.

2. THE ROAD TO RECOVERY.  (Chapter 30)

2.1. Repentance.

David had reach the lowest rung on the ladder – it is here that you either jump into oblivion or cry out to God for forgiveness and rescue — and this is where we see the difference between David and Saul — David does cry out to God!!! …. . But David found strength in the LORD his God.  [30:6] (NIV)

For the first time in 16 months David looks up and says “Oh God Help me!”

And he does — he always does. David makes no demands — sets no conditions — David finds that God has allowed this not to destroy him but rather to bring him to his knees and force him to look up!

Maybe you have know the joys and delights of walking with Christ. The excitement of being a Christian BUT like David you have drifted — you are a Christian but you are not living like one. NOW the disillusionment and depression of being away from God is killing you. Reach up! Come home! God is waiting, willing to forgive and ready to restore. It is time to return …. to find strength again in the Lord your God.

2.2. Reassurance.

David was repentant that day at Ziklag – he doesn’t rush off after the raiders he is prepared to wait for God.

The temptation so often is to ask for God’s help and then rush on ahead with our own solutions — David waited for God to show him what to do through Abiathar the priest.

2.3. Restoration.

With God’s reassurance David sets out to undo, as far as he could , the damage  his own conduct had caused. A third of his men [200] can’t continue BUT the rest press on and all is recovered.

This is due not to David’s prowess but to God’s mercy. The evidence that David has learned a lesson is that he is so generous to the 200 who could not make it …. 1 Samuel 30:23-25

23 David replied, “No, my brothers, you must not do that with what the LORD has given us. He has protected us and handed over to us the forces that came against us. 24 Who will listen to what you say? The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All shall share alike.” 25 David made this a statute and ordinance for Israel from that day to this. (NIV)

The restoration was not just of David’s family and goods but a restoration of the relationship between David and his God!!

3. IN ZIKLAG; WHERE WAS GOD?

This Ziklag period in David’s life is a good example of how when we move away from God he doesn’t abandon us. David is living in enemy territory – the Biblical narrator doesn’t pass judgement on David but simply tells us what David does.

Even in the place – Ziklag where David has gone – God is working out his purposes for David. God protects David from violating his covenant – he works out David’s salvation. Spiritual life is not so much what we do for God but what God does for us!

We live in a world system and a society that is basically contrary to God’s way. The Bible tells us that the world is under the power of the Evil One. Sometimes as Christians was drift or are sucked into that rather than towards God. BUT God is behind the scenes doing for us what we aren’t doing for ourselves.

3.1. Reality.

There are many people who are “living under the Patronage of Achish of Gath” – [Peterson]

Many of these are distressed about this – they feel guilty but honestly don’t know what to do. — jobs with companies that do business in ways that  show no regard for God’s principles. — married to spouses who despise the name of Jesus — tangled up in a system that exploits the poor and ignores the oppressed. There are few Christians who have not  experienced such thing for a time. This is the reality of life.

Peterson – “God is perfectly capable of working out his purposes in our lives even when we can’t lift a finger to help. Better yet, God is faithfully working out our salvation even when every time we lift a finger it seems to contribute to the other side, the Philistine side.”

3.2. Company.

In the midst of David’s Ziklag experience he had a community of his people around him … but these were the discontented, the debtor and the distressed.

This is not just David’s story, it is also the story of the 600 and their families, we know few names but this is a story about community.

“The Christian life is never just my story; it is a community of stories” – [Peterson] … each of our stories affects the other and is affected by it!! As we come into the Christian community and into the Church we discover that there are people in that community that we do not like / who irritate us // who cause us to be angry // hurt …. but God has called them to repentance too. We are a company of people – God’s people. God doesn’t call perfect people — he calls sinners .. you and me.

3.3. Sovereignty.

Having saved individuals God brings them together and sets about the life-time task of  changing them to be what HE wants. As we rub against each other and bump into each other … we see inconsistencies, failure, faithlessness, we moralise and doubt and ridicule, we whinge and complain  etc. ..etc….

BUT then we begin to see other things …. sacrifice, humility, honesty, courage in difficulty, joy in worship, faithfulness through suffering, obedience against the odds, constancy in prayer,…. in short we begin to see Christ lived out before us in the lives of our fellow Christians – NOT perfect but trophies to the sovereign work of God who is working out his purposes in our lives  – And in Ziklag of all places!!

“SLEEPING WITH THE ENEMY!”

 

1 Samuel 27 & 29-30.

 

 

1. THE DOWNWARD SLIDE.

      Ø Despair

      Ø Duplicity

      Ø Disillusionment

 

 

2. THE ROAD TO RECOVERY.

      Ø Repentance

      Ø Reassurance

      Ø Restoration

 

 

3. IN ZIKLAG; WHERE WAS GOD?

      Ø Reality

      Ø Company

      Ø Sovereignty

1 Samuel 25:1-44 – Men behaving badly…woman saves the day!

MEN BEHAVING BADLY  …     

                           … WOMAN SAVES THE DAY!

 

1 Samuel 25:1-44.

 

INTRODUCTION.

 

Life is a very complex tangle of relationships … family, friends, colleagues, neighbours, acquaintances, customers, clients, strangers … our paths cross with many others and life is such that we will at various time be insulted, hurt, rejected, criticized, ignored, victimised and so on.

 

Christians are not cut off from the realities of life – we do not live in a spiritual cocoon.

A very common experience is that we start off our spiritual life with enthusiasm and promise – a desire to know and serve God – like David to ‘have a heart for God’ – BUT then somewhere along the line we are spoiled and corrupted. We can so easily end up shipwrecked.

 

None of us is exempt from the potential of this process. Someone offends us, crosses us and we don’t get what we want and all our self-importance and ego surges to defend. And we set out to avenge our offended feelings and image!

 

If ever this applied to anyone it applied to David in his reaction to Nabal. If it was not for the intervention of a wise and gracious and courageous, not to mention, beautiful woman, David would have made a huge mistake.

 

So this is a story about MEN BEHAVING BADLY …. and about a WOMAN WHO SAVES THE DAY!

 

BACKGROUND

David and his band of followers moved out of the desert area around En-Gedi to an area called Maon. In the area lived a wealthy farmer named Nabal … his sheep and goats were out in the fields grazing. Israel is wild, rugged country – it still is, and not just geographically but also politically – wild groups of raiders would often fight with the shepherds and steal the stock – BUT David and his men were different and while they were in the area they protected the shepherds from these raiders.

It was customary, that when shearing time came, and a feast was held, those who had protected the sheep were rewarded for their protection. No law but like tipping a waiter for service given.

 

Nabal is shearing his sheep. So it is payday. David sends a delegation to Nabal … he sends warm greetings … wishes him well … and asks for some provisions.

 

1. NABAL THE FOOLISH FARMER.

 

Nabal is a wealthy man – 1000 goats and 3000 sheep – v.2 tells us that he is very wealthy – Heb. ‘heavy’ – this guy is loaded.

David is not asking for half his wealth – just a few provision for services rendered. NB that David doesn’t demand specific things or amounts … ………………. 1 Samuel 25:8 ……………. Please give your servants and your son David whatever you can find for them.’ ”

 

Listen to Nabal’s response … 1 Samuel 25:10-11

10 Nabal answered David’s servants, “Who is this David? Who is this son of Jesse? Many servants are breaking away from their masters these days. 11 Why should I take my bread and my water, and my meat I have slaughtered for my shearers, and give it to men coming from who knows where?”

 

Nabal acts as if he has never heard of David – He not only refuses his request but he insults him … he lumps him together with the common criminals who are infesting the wilderness. He likens him to nothing more than a runaway slave!

 

Nabal is a self absorbed, egotistical fool. NB the number of times he uses the words ‘I’ – ‘my’ – ‘mine’ in v.11

Nabal’s name is very appropriate – it lit. means ‘fool’. Remember that in the Bible ‘fool’ is not someone who is simpleminded but someone who says ‘There is no God’ – not necessarily an atheist but a person who lives as if there is no God.

 

Nabal is also a harsh man – hard, stubborn and belligerent … 1 Samuel 25:3 3 His name was Nabal………… a Calebite, … surly and mean in his dealings. (NIV)

 

We might say that Nabal is not the most gracious man in the world!

His refusal and insult sparks a swift and violent reaction from David.

 

2. DAVID A RAGING REVENGER.

 

We are not exactly sure how long David and his men had been living in the wilderness – their provisions would have been meagre – they were looking forward to a few roasted lambs and some home baking. There are few beasts more irritable than hungry men.

 

 

ILLUS.: Remember when I was in the army – out on patrol for days in the desert in SWA [now Namibia] – coming back to base the patrol always got first place in line for food and the cooks would give bigger portions – because the camp commander knew that when men stomachs are full they are more manageable!!

 

When David’s hears the report of Nabal’s response he loses it. He is so angry. He is outrage. He wants vengeance. He is going to kill this rude, harsh, ungrateful fool. He is going with 400 armed men – to deal with a farmer and a few shepherds – a bit of overkill isn’t it??!

 

David over-reacts – doesn’t this touch a chord within each of us? someone hit us at a vulnerable spot – we feel hurt, insulted, snubbed, our pride is dented and we react, in fact we usually over-react. I know I have done it!!

 

When Saul was out to kill David he had been a model of patience and godliness … he had treated Saul with dignity as God’s anointed.

When King Saul felt threatened he went and wiped out the entire town of Nob …now David is on the verge of become like Saul … out to get anyone who threatened his status.

David! Where is your self-restraint … a few insulting words from a fool like Nabal and you have gone crazy!”

 

Doesn’t this expose something in us that should make us cringe. It shows how sinful the heart really is even when it has been renewed by grace!

This incident tells us that is doesn’t matter how long I have been a Christian or how many battles with temptation I may have won. I may have defeated sin in this and that area of my life yesterday BUT I can so easily fall flat on my face today!

 

ILLUS.: There is a saying in sports circles that you are only as good as your last game!

 

A similar principle operates in the spiritual realm … we may have been Christians for many years … struggled to overcome various sins and temptations and then at the pinprick of an insult we explode into vengeful attack mode! To show restraint in dealing with one person who is unkind or hateful is no guarantee that I will not explode at the next one who does it.

 

That is what David did … by his reaction David is behaving and becoming just like Nabal. The very thing that he despises is the very thing that he is succumbing to!!

Nabal is a fool and a vulgar man and that provokes David to react with like vulgarity … Listen to his crudity … you might not like this but this is what it says in the KJV … 1 Samuel 25:21-22 21 Now David had said, Surely in vain have I kept all that this fellow  [NABAL] hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good. 22 So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall. (KJV)

 

When we react in an ungodly way to ungodly insults we are becoming like the one you insulted or offended us.

 

So we have Nabal the ‘Fool’ and David the ‘Revenger’ … MEN BEHAVING BADLY!

 

And it would have ended in disaster and blood shed had it not been for the swift and wise intervention of a beautiful woman!

… A WOMAN SAVES THE DAY!

 

3. ABIGAIL A GRACIOUS GO-BETWEEN.

Abigail is Nabal’s wife … and what a contrast to her fool of a husband.

1 Samuel 25:3 3 ….. his wife’s name was Abigail. She was an intelligent and beautiful woman, but her husband, a Calebite, was surly and mean in his dealings. (NIV)

 

She is a lovely woman within and without. She is a wise woman whose decisions make good sense. She is governed by good-logical thinking rather than by her emotions. And if that weren’t enough she was also good looking.

 

She get a report from the servants that her foolish husband had insulted David and that he is on his way with 400 men to deal with it.

It is obviously common knowledge that she is the sensible wise one in the family – the servants know that they can go to her rather than to her husband. It makes you wonder who was the brains behind the accumulation of the wealth anyway!

The servants come to her. She is approachable. Her husband is not. She see her husband for what he is. She knows his weaknesses and at this moment he is weak and she doesn’t fight him but protects.

She doesn’t become all ‘super-spiritual’ – “I think I should pray about this!”

There is a time to pray and there is a time to act – this situation demanded action. BUT it is clear from the way she approaches David that she is a godly woman.

 

We can’t suddenly become spiritual when a crisis hit, we need to be developing our spiritual strength on and on-going basis – in worship and fellowship with God and with his people [the church] so that when a crisis hits we have the spiritual wisdom and courage to act decisively.

 

This was Abigail … and here she acts in favour of her spouse.

Some of the best counsel a man can get is from his wife, who knows him better than anyone else on earth. The best kind of help / direction / and ever rebuke often comes from our spouses. They know when to do it, how to do it and it is usually done with the right motives!!

 

If Nabal had consulted his wife in this matter the incident wouldn’t have occurred. BUT for Abigail to confront Nabal now would be suicidal and so she acts on his behalf .. without his knowledge!

 

There is some beauty that is only skin deep and is applied from without and sometimes it is accompanied by an empty head and a shallow life. NOT SO with  Abigail who is both beautiful and wise!

 

She puts together a huge hamper and goes to meet David and his men.

She bows before David with reverence and respect. She doesn’t try to cover her husband’s foolishness or make excuses. BUT she takes the responsibility upon herself as the go-between / mediator. She stands BETWEEN NABAL AND DAVID bearing gifts of food and appealing to reason!

 

She also acts as a mediator BETWEEN GOD AND DAVID.

 

What she says to David can be summarized like this ..  “David please, please don’t do this thing. It is not worthy of the future King of Israel. Remember God’s anointing on you. Remember God’s mercy to you. Don’t stoop to fighting personal grudge battles. Your task is to fight the battles of the Lord.”

 

The she said something that struck at David’s heart and must have hit him between the eyes like the stone from his sling had hit Goliath between the eyes. … 1 Samuel 25:29 29 Even though someone is pursuing you to take your life, the life of my master will be bound securely in the bundle of the living by the LORD your God. But the lives of your enemies he will hurl away as from the pocket of a sling. (NIV)

 

Remember Goliath, David, how you went out in the power of the God of Israel!” David wasn’t doing that now.

 

David wasn’t about God’s business he was out to exact personal vengeance and if he didn’t stop he would damage his track record and he would have blood on his hands.

David has been out in the wilderness NOT to see how strong and resilient he is BUT how to discover the strength and faithfulness of God. When God puts us through the wilderness experience it is not to make us self-reliant and independent BUT rather to make us depend entirely on God himself.

 

Nabal was no Goliath. If David hadn’t stopped he would have been no better than Nabal. One fool in this story is enough.

 

Astonishingly David stops – listens – looks! Here on her knees between David’s army and Nabal is Beauty – Abigail speaks and she speaks God back into David’s life.

 

Peterson “ The accelerating momentum of the story is stopped and then reversed by Abigail, marginal Abigail. Abigail is marginal because she’s a women in a man-dominated world. Abigail is marginal because she is weaponless in a sword-rattling world.”

 

Abigail’s beauty both inward and outward – her action and her words – her beauty shows up David’s plunge into ugliness and he sees and he hears God again.

Her beauty puts David in touch with the Lord again, and with the beauty of the Lord. He suddenly realises who he is, what he is doing and what his life is for.

 

LESSONS FOR US>

Abigail brings David back in touch with God.

This is a beautiful picture of our Lord Jesus Christ – the one who is our mediator – who in all his beauty and splendour became the go-between between heaven and earth — and still fulfills that role. And calls us as his people – his church on earth [ together and individually] – to be ‘Abigails’, reflecting the beauty of the Lord to those who are making fool of themselves by living life without reference to God.

That is the lesson that Abigail teaches us.

 

There is another lesson that we can learn from David.

David responds to Abigail’s pleading!!

 

What a teachable spirit David has! Hears is David with his sword ready to kill YET he stops and listens to this woman without interrupting – and he changes! A man after God’s heart. He was willing to change! He was willing to admit he was wrong and change!

Sometimes we become angry and bitter and blind and we stubbornly refuse to change because we believe that we are right.

David was right that he had been wronged BUT he was wrong to be a revenger!

BUT David had the grace and a God-sensitive heart to stop and turn around when someone godly and wise gave him a ‘word in season’.

 

That is what we need to be like flexible and teachable. Because if we are not flexible and teachable we will end up being like Nabal – harsh and mean and foolish. David set out to deal with Nabal but that isn’t spirituality in that … all that would have done would be to reduce David to Nabal’s level.

 

When we are hurt / insulted / wronged in some way whether real or imaginary it is so easy to become wrapped up in ourselves and to want to attack to defend our egos or to erect a protective wall  — BUT in so doing we can become so wrapped up in ourselves that we can entirely forget about God.

 

God doesn’t want us to be wrapped up in ourselves — he wants us to be wrapped up in Him … listen to what Abigail says in 1 Samuel 25:29 29 Even though someone is pursuing you to take your life, the life of my master will be bound securely in the bundle of the living by the LORD your God. But the lives of your enemies he will hurl away as from the pocket of a sling. (NIV)

bound securely in the bundle of the living by the LORD your God – What a wonderful promise!

Colossians 3:2-3 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. (NIV)

 

Learn to think like God and not like Nabal. As a Christian your life is wrapped up in Christ. Get God’s perspective on things – don’t fall into the trap of evaluating live from the perspective of ‘one who lives life with no reference to God and his word.

 

God honoured David and shortly afterwards Nabal died and David courted and married Abigail. If vengeance is required God will see to it in his time.

For our part we need to be teachable like David and wise and beautiful like Abigail.

 

 

MEN BEHAVING BADLY …

 

1 Samuel 25:1-44

 

1. NABAL – THE FOOLISH FARMER

            ~ he spurns a reasonable request

            ~ he insults a man with an army

 

2. DAVID – THE RAGING REVENGER

            ~ he over-reacts because his pride is hurt

            ~ past restraint is no guarantee against

                   future failure

 

           … A WOMAN SAVES THE DAY!!

 

3. ABIGAIL – THE GRACIOUS GO-BETWEEN

            ~ between Nabal and David

            ~ between God and David

                  ~ Abigail puts David back in touch

                        with God

                  ~ David is teachable / flexible

 

1 Samuel 24:1-22 – Mistreatment and retaliation

MISTREATMENT AND RETALIATION!

 

1 Samuel 24:1-22.

 

INTRODUCTION.

 

Something that every person has to deal with in life is conflict with other people / or opposition from other people  / or being the victim of someone else’s aggression.

 

It starts from an early age –

ILLUS.: – you only have to come to the toddlers group on a Tuesday morning to see that even at that age there is aggression and conflict – over a toy or who goes down the slide first.

When as an adult you see one child striking out at another and you intervene and try to resolve the situation and find out what caused the problem … “What is a very common response from one or both?”  — “She started it!!”

 

The implication being – though the child would not articulate it is this way – “Because So-and-so hurt me in some way I therefore have the right to retaliate!”

 

If you hurt me I am going to hurt you back – very often with interest!

 

We see it in homes – children/ teenager are hurt by their parent – intentionally or not – the child feels aggrieved – is cheeky/ misbehaves etc…  {Parents are not always responsible for a child’s misbehaviour!! – often comes naturally with no provocation!}

 

At school you may have been told off by a teacher or put down in front of the class and you carry a grudge against that teacher / bad-mouth him at every opportunity / you might even like to damage his car if you could do it and not get caught!!

Because you feel hurt by that teacher you feel you have the right to retaliate!

 

At work a colleague may stab you in the back – Do you respond in like manner with the reasoning “I am only doing to her what she did to me!”

 

May be you trusted a friend with some intimate details of your life and he spreads it around. “Are you justified in responding in kind?”

 

Even in the Church family you get hurt because of what someone says or does. Do we file it away for future revenge.

 

We may pride ourselves that WE would not do anything by way of retaliation BUT if something bad happens to that person or they are hurt by another we are secretly delighted – they deserve what they  got because of what they did to me.

 

We ease our consciences by saying “Well, he got what was coming to him – he deserved it!”

 

 

David —

I do not know anyone personally who has been the target of a murderous plot. Someone who is on a hit list without the benefit of a democratic trial by jury.

David was in such a position… as we have seen over the past weeks. King Saul was out to get him — David was being victimized — Is there justification for righteous retaliation?

 

1. THE OPPORTUNITY PRESENTED.

 

1.1. The situation.

 

Saul is relentless in his pursuit of David … not only Saul but his whole army with him… 1 Samuel 23:14

14 David stayed in the desert strongholds and in the hills of the Desert of Ziph. Day after day Saul searched for him, but God did not give David into his hands. …………………

1 Samuel 24:2 2 So Saul took three thousand chosen men from all Israel and set out to look for David and his men near the Crags of the Wild Goats. (NIV)

 

David and his men are fugitives hiding in the Wilderness of En-Gedi .. last week we saw how rugged the country is … so while is was a harsh place to live it was also a good place to hide because it was full of crags and cliffs and caves.

 

1.2. The Opportunity.

1 Samuel 24:3-4

3 He [SAUL] came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave. 4 The men said, “This is the day the LORD spoke of when he said to you, ‘I will give your enemy into your hands for you to deal with as you wish.’ ”

 

The Bible is a very down to earth book – Saul is chasing David and as nature would have it Saul needs to go to the loo. Well what better place than a cave when you are in the country – it is sheltered and private.

Well Saul thought it was private … little did he know that David and his men were hiding in the very cave he chose. Talk about being vulnerable.

It is bad enough the king being seen at that delicate moment but in the very presence of the enemy … what an opportunity for David. … If he killed Saul not only would he be able to stop running BUT he would also become King in the place of Saul … What a temptation for David! What a test!!

 

David’s men are convinced that this is a God-given opportunity … by human logic it seemed so obvious didn’t it.

An opportunity presents itself for retaliation should David not take it.

 

You are in the office and the one who stabbed you in the back is being criticise it is so easy to just turn the knife … add your voice to the character assassination.

Or be economical with the truth to show that person in a bad light.

 

David and his men have been trained to fight and here is there enemy at his most vulnerable moment . “Go for it David! This is it!”

 

1.3. The Action.

Picture the scene … David creeps up behind Saul, dagger in hand ready to plunge it into Saul’s back. You can almost heard the men’s silence applause!

 

And what does David do … he becomes a tailor for a moment and redesigns the kings robe!

 

1.4. The Reaction.

… from the men.

We are not told what the reaction of David’s men is but we can guess.

“David you are a fool, you had him at your mercy and you let him slip away! David he was trying to kill you, you have every right to protect yourself!”

 

… from David.

David’s reaction is quite different. He doesn’t chastise himself for missing an opportunity … BUT rather his conscience bothers him for what he did.

His men are baffled … and David has to persuade them with strong words of rebuke!

 

1 Samuel 24:5-7

5 Afterwards, David was conscience-stricken for having cut off a corner of his robe. 6 He said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed, or lift my hand against him; for he is the anointed of the LORD.” 7 With these words David rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way. (NIV)

 

David had learned many lessons in the wilderness … during that time he had been in close contact with God … he was learning to think the way God wanted him to think … he had learnt that God was his refuge / his protection / and he didn’t need to play God … in fact he had learned that it is wrong to play God. Thus to raise his hand against the one God anointed, even if he was being victimised, was not his right … God would deal with Saul in his own time.

 

It is so easy to justify retaliation / revenge / getting even … we can rationalize when we yield to temptation. “I didn’t kill anyone, it was just a snip!”

“I didn’t have a stand up argument, it was just a little dig!” / and unkind remark /a hurtful retort /…. it is so easy to justify! He does it to me doesn’t he?

BUT those small things are small steps along the path of retaliation and revenge. And even a small step in that direction is a wrong step.

 

Our society /or our friends might consider steps along that path perfectly justifiable /even commendable – as David’s men no doubt did – but ultimately we have to deal with God and he wants us to have a tender conscience.

 

You see if we really want to walk with God we have to deal with the little things / the details as well as the big things.

 

Even for a snippet of the king’s robe David says “That wasn’t right!” It bothered him.

 

David learned a principle which he teaches his men.

Had Saul been in the wrong? YES! no question.

Was it David’s job to make it right? NO! that was God’s job.

 

2. THE ATTITUDE PORTRAYED.

 

… THE ATTITUDE TOWARDS HIS ENEMY….

1 Samuel 24:8-9

8 Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground. 9 He said to Saul, “Why do you listen when men say, ‘David is bent on harming you’? (NIV)

… and he goes on to tell Saul that he is wrong in his assessment of David.

 

2.1. Humility.

NB first that David doesn’t rub Saul’s nose in it. He treats Saul with the respect that is due to a king.

ILLUS.: When I was in the army we were taught that we were to respect a persons rank. You saluted an officer irrespective of whether or not you like him. You had to respect the rank conferred on him by the Military Authority.

 

That is what David is doing here – he knows that Saul was anointed king by God and so out of respect for God and his chosen king he treats Saul with the dignity deserving of kings.

 

He shows his humility by treating Saul with respect … BUT also by not parading his own righteousness.

He presents the truth … he does not polish his own ego.

It is so easy when you know you are in the right to become very self-righteous and patronising to the one you wronged you.

 

2.2. Honesty.

 

David does something very important here – wrong is being done against him and it is necessary for him to declare the truth.

We have a tendency very often to leave things alone. “Oh, just leave it, it will all work out!”   If it is a trivial matter and what we are defending is our own pride and ego then, yes, it is better left alone!   If, however, it is an important principle then we need to declare the truth.

David – “King Saul, people are telling lies about me and you are listening to false counsel. — here is the proof, I could have killed you but I didn’t!”

 

He now reiterates the principle he had explained to his men. “God is judge and we have no right to usurp his role!” … 1 Samuel 24:15 15 May the LORD be our judge and decide between us. May he consider my cause and uphold it; may he vindicate me by delivering me from your hand.” (NIV)

 

Our judgement is not always true – it is much safer to leave matters in God’s hands.

 

 

2.3. Reality.

 

Saul’s response is one of remorse … 1 Samuel 24:16-17

16 When David finished saying this, Saul asked, “Is that your voice, David my son?” And he wept aloud. 17 “You are more righteous than I,” he said. “You have treated me well, but I have treated you badly. (NIV)

… he goes on to acknowledge that David will one day be king.

Then he goes away and leaves David alone. BUT what does David do… “Does he rush back to the palace?”  NO! 1 Samuel 24:22

22 … Then Saul returned home, but David and his men went up to the stronghold. (NIV)

David is not naive, he knows Saul too well, and he was right as before long he was again hunting David.

 

Saul is a sorrowful character … he appears he to have repented, he is sorry for hunting David BUT it doesn’t last. He was sorry for the moment but there is no follow through. He is not truly repentant BUT rather feeling rather foolish for being show up by a better man than he.

 

It is easy to become emotional and feel sorry for ourselves rather than sorry for our sin before God. What is the benefit of having our hearts stirred, of being emotionally upset  if it doesn’t lead to a heart for God. Appropriate emotion is good and right – and maybe we need more of it – but if it stops there and doesn’t lead to action then is may only serve to lead us deeper into sin and rebellion.

 

How many have come face to face with the love of God and their hearts are stirred and yet they have silenced that holy emotion and gone out to live in disobedience to God’s principles.

Saul came so close to true repentance at the impact of David’s love BUT it did not last, sadly!

 

David’s non-retaliatory response to Saul’s aggression did produce a favourable response in Saul, at least for a time … a good example of the proverb … “When a man’s ways please the Lord, he makes even his enemies be at peace with him”

 

The reality of life is that the “enemy” – whoever you happen to be at odds with – will not always see the error of his ways. You may not get a quick acknowledgment that you are right and that he/she is sorry. What you might well get is another load of abuse and aggression!

As Christians we are to act in a kind, loving truthful way … but we are not to be naive and gullible … rather  “… as wise as serpents and as gentle as doves…”

 

But we are responsible for declaring the truth — we are not responsible for the reaction it produces — let me remind you though that we need to do it in a humble and honest way — not rubbing the other person’s nose in it NOR rubbing our own pride!

 

3. THE APPLICATION FOR THE PRESENT.

 

What can we learn from this incident in David’s life.

 

3.1. People aren’t perfect so expect to be wronged.

The same nature that was in King Saul is in every person, including you and me.

If we are guilty of treating others badly we need to come to terms with it, acknowledge and call it what God calls it — Sin… and then repent!

 

3.2. Being wronged is inevitable so expect feelings of revenge.

I am not saying retaliate … but we will feel like retaliating and getting even. These feeling will surely come.

Handle mistreatment is not easy and doing it God’s way does not come naturally.

That is why what Jesus taught was so revolutionary .. Luke 6:31 31 Do to others as you would have them do to you. (NIV) -.. .. “NOT as they DO to you!!”

It is very rare for a person not to retaliate, or at least not want to.

 

3.3. Feelings of revenge are predictable so accept God’s help.

David’s men wanted David to kill Saul and he almost did .. but he stopped and he put right even the small thing he did do.

 

Are you resentful because of the way someone has treated you … holding a grudge … hoping for an opportunity to get back.

It stirs you up,…. maybe you can sleep at night thinking about it … the desire for revenge is a very subtle temptation because we find it easy to justify and even our friends and society may commend us for ‘standing up for ourselves’.

 

So what about that friend who has broken your confidence … that teacher who told you off … that boss who treated you unfairly … that colleague who stabbed you in the back … or even you spouse who has let you down?

 

You can allow feeling of resentment, anger and bitterness to eat you up inside … or you can learn to forgive! Ask for God’s help to forgive through Jesus Christ.

We need to ask forgiveness for ourselves for allowing roots of bitterness and resentment to have built up in our hearts.

Yes we may have been wronged — even very badly hurt – and it is not right what the other person did — they are wrong … and we maybe feel justified in retaliating … BUT God calls it something else …

Romans 12:18-21 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. ………       21 Do not be overcome by evil, but overcome evil with good. (NIV)

 

How often are we to take revenge? “Never”, says God, … Not sometimes! Not even occasionally!

We are not talking about standing up for what is right in public — or defending a just cause.

What we are talking about is personal offense .. when harm is done to us and we don’t like it and we want to get even … and we fan the flames by refusing to forgive.

 

ILLUS.: Years ago Janet and I resigned from an organisation we had worked with for some time – we had little choice at the time – as things were said about us that were not truth – a letter was then circulated giving false reasons  as to why we left. To try and counter the accusations would have meant dragging others into the situation and would have brought God’s name into disrepute amongst some who were not Christians. It was extremely difficult not to retaliate and defend ourselves BUT we felt it was right. Years later we have been amazed how God has brought out the truth in other ways and we have been vindicated – not with everyone involved but with many.

19 Do not take revenge, my friends, but leave room for God’s wrath – God has a way of being the truth to light — and if not in this life certainly at the judgement – let’s leave it to him.

 

If it is possible, as far as it depends on you, live at peace with everyone – you can’t change the other person BUT you can handle your part, to forgive, with God’s help.

 

If anyone ever had a right to retaliate and to defend his rights it was Jesus … Falsely accused … convicted and put to death on trumpt up charges yet responded .. “Father, forgive them …”  Let’s learn from David and from Jesus that forgiveness is better than revenge. It may help the one who committed the wrong to realise their error and put it right BUT even if not it is to our benefit and to God’s glory when we leave vengeance to him.

 

MISTREATMENT  AND  RETALIATION!

1 Samuel 24:1-22

 

1. THE OPPORTUNITY PRESENTED

The Situation

The Opportunity

The Action

The Reaction

                … from David’s men

                … from David himself

 

2. THE ATTITUDE PORTRAYED

Humility

Honesty

Reality

 

3. THE APPLICATION FOR THE PRESENT

People aren’t perfect …                                       so expect to be wronged

Being wronged is inevitable …                           so expect  feelings of revenge

Feelings of revenge are predictable …             so accept God’s help

~~~~~~~~~~~~~~~~~~~~~

Jesus – “LOVE  YOUR   ENEMIES”    Matthew 5:44

~~~~~~~~~~~~~~~~~~~~~

1 Samuel 23:1-29 – David in the desert

‘DAVID IN THE DESERT’

 

1 Samuel 23:1 -29 (Psalm 142 and 57)

 

INTRODUCTION.

 

ILLUS.: 1984 I went to luncheon with a friend – BU {Baptist Union} Assembly in RSA {South Africa} – I went reluctantly – a promational lunch from by a Tour company promoting tours to Israel. At the end there was a ticket draw and guess who won! The following year I went to Israel for a week, all expenses paid.

During that week we went to En-Gedi, an oasis alongside the Dead Sea – I swam (floated) in the Dead Sea.

 

West of the Dead Sea are very steep cliffs and crags and precipices – they are barren and dry and dusty – it is a vast expanse of wilderness with many caves and canyons. It is one of the harshest and most inhospitable places on earth.

 

It is sorching during the day – the heat is so oppressive that it feel like you are under a magnifying glass in the noon day sun. At night, esp. during the winter, it is bitterly cold.

 

1. THE PLACE HE WAS IN.

 

In the wilderness of En-Gedi is where David spent many years eking out an existence while he was on the run from the murderous king Saul.

 

ILLUS.: Ever watched a Western movie and seen the parched, austere Badlands?

En-Gedi is like that!!

 

Wilderness is harsh and wild and yet there is something strangely attractive about the wild –

Jack London’s famous book is entitled The Call Of The Wild – and there a call – there is something that draws us.

 

There is something wonderful and well as frightening about the wild. There are sights and sounds and smells — there is silence sometimes, and solitude.

The majestic mountains, the deep ravines, the rolling plains, the torrents of whitewater or the parched riverbed …

There are certain things you can only know when you have climbed a mountain or walked a trail.

 

David didn’t start off in the wilderness nor did he end up there BUT he spent some very important years there. It seems that those, like David, who have a heart for God, spend some time in the wilderness.

David didn’t choose to go into the desert – he didn’t go on a safari – or a nature trail to photograph lizards and hyenas or exotic wild flowers. His name was David the shepherd of Bethlehem — NOT David Attenborough of the BBC.

He went there are a fugitive – running for his life from the maniac who wanted to kill him, King Saul.

 

In the wilderness David found peace and beauty.

 

The wilderness can be a place of beauty and of danger. A majestic mountain can become dangerously deadly when the mist descends and the cold front arrives; a magnificent animal in a camera lense can suddenly become a deadly killer; a picturesque mountain stream can become an icy killer [or grave] if your foot slips…

 

We are removed from the physical wilderness as we surround ourselves with all the mod cons — towns and cities, roads and streetlights, central heating and superstores, NHS and life insurance…

BUT there are times and circumstances in life that no matter how modern or sophisticated we have become we are plunged into a wilderness.

We can be going along fine – life is good to us and suddenly – suddenly we are no longer in control – something goes wrong – Our physical health, our emotional wellbeing, our jobs, our friends, our family …

 

All of a sudden we are in a terribly frightening and dangerous desert – we are seeing and hearing and experiencing things that are new and scary – a normal response!! BUT if at the same time we will be alert to the dealing of God in our life – there can be great beauty in the desert as we learn something of the  mystery of God and the wonder of life.

 

The PLACE David was in — starting the cave of Adullum … the desert of Ziph … the wilderness of En-Gedi.

 

2. THE PEOPLE HE WAS WITH

 

When David first ran – he was alone – first to the Priests at Nob and then to Gath, the Philistine town and then to the cave of Adullum …

In a strange place away from all that is familiar – alone except for God … it is during this time that he writes …

Psalm 142:1-7

1 [A maskil of David. When he was in the cave. A prayer.]

I cry aloud to the LORD; I lift up my voice to the LORD for mercy.

2 I pour out my complaint before him; before him I tell my trouble.

3 When my spirit grows faint within me, it is you who know my way.

In the path where I walk men have hidden a snare for me.

4 Look to my right and see; no-one is concerned for me.

I have no refuge; no-one cares for my life.

5 I cry to you, O Lord; I say, “You are my refuge, my portion in the land of the living.”

6 Listen to my cry, for I am in desperate need;

rescue me from those who pursue me, for they are too strong for me.

7 Set me free from my prison, that I may praise your name.

Then the righteous will gather about me because of your goodness to me. (NIV)

 

Does David express how you have felt at times ~~ (he does for me) ~~ it that how you feel now?? ~~ If you are a child of God there will be times when he takes you through the wildernesses of life.

Remember that those he loves he disciplines and puts to the test ~~ an easy, comfortable, problem-free life is not necessarily a sign of God blessing.

 

God was preparing David for kingship and he was putting him through a vigorous training programme ~~

God has removed all the props from David’s life ~~ in that aloneness, in that dark cave, in the despair, there is no escape and no one to turn to BUT God!!

 

The people that David encounters in these chapters are not those who come to help him BUT those who come to him for help … his family, who had always treated him well – remember how he wasn’t even invited to the party when Samuel came to visit; and how his brothers ridiculed and criticized him when he arrived in the army camp –  …

then look at the rabble that God sends him to be the raw material that he has to work with to build an army …

1 Samuel 22:2 2 All those who were in distress or in debt or discontented gathered round him, and he became their leader. About four hundred men were with him. (NIV)

Saul had mistreated and abused the country and those disaffected came running to David — he was a kind of Robin Hood of the time ..

 

God was beginning the process of rebuilding David’s life … this rabble, initially about 400,  this motley crew were to become David’s mighty men of valour, his right hand men, the officers in his government when he became King.

This number soon became 600 … and then continued until the whole nation was behind him.

 

Later another would come … led into the same wilderness … put to the test … he would draw around himself a motley bunch of people who in time, in dependence on God would turn the world upside down … and his holy nation, the church is still growing, and will continue until he is crown King of Kings and Lord of lords.

 

God had a plan for David … to use him for his glory. He has a plan for you and for me; it won’t always be pleasant – it will sometimes go through the wilderness BUT the wilderness is there to teach us and mould us in a way that nothing else can.

 

3. THE PRESSURE HE WAS UNDER.

 

Besides the harshness of living in the wilderness David had other pressures to cope with …

1) He was surrounded by fearful followers.

Fear had caused David to panic and run and in the process make some major blunders. Now he has 400 men who are afraid .. can he teach them from the lessons he has learned.

The Philistines are attacking Keilah .. David consults the Lord, something he had failed to do at Nob and Gath … God says go and help …BUT

1 Samuel 23:3   3 But David’s men said to him, “Here in Judah we are afraid. How much more, then, if we go to Keilah against the Philistine forces!” (NIV)

David is learning to check it out with God … David and his men go to help Keilah and routed the Philistines.

Brought courage to the hearts of his men and rescue to the citizens of Keilah.

You would think they would be eternally grateful but not so …

 

2) He was rejected by those he had helped.

When Saul discovers that David is in Keilah he sets off to capture him …

David consults the Lord … 1 Samuel 23:12

12 Again David asked, “Will the citizens of Keilah surrender me and my men to Saul?”

And the LORD said, “They will.” (NIV)

 

He had put his life and the life of his men at risk … now he is kicked in the teeth … ingratitude is hard to swallow … our natural reaction is retaliation.

There is no hint of that here … David walks away … he hadn’t rescued them for their praise BUT because God had told him to … he was simply being obedient to God’s word.

 

When our motives for doing good to others is to gain their praise and approval we will be disappointed … God calls us to obey .. to do good to others because it is right and what he desire of us!!

 

3) He is betrayed by strangers.

David and his men flee to the Desert of Ziph. BUT some of the men from that area, for unknown reason [possibly to gain favour with the king], betray his position to Saul.

He had fear in the ranks, ingratitude from those he’d helped and now treachery from strangers.

 

4) He is pursued by his enemy.

David has to constantly watch his back. He knows that Saul will be after him at every oppotunity. Saul army way out numbers David’s rabble force and as they close in and it looks like all is lost God arranges a diversion…

1 Samuel 23:26-28

26 Saul was going along one side of the mountain, and David and his men were on the other side, hurrying to get away from Saul. As Saul and his forces were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Come quickly! The Philistines are raiding the land.” 28 Then Saul broke off his pursuit of David and went to meet the Philistines.

 

Many years later the apostle Paul would write words David would readily understand …

1 Corinthians 10:13 13. And God is faithful; he will not let you be tempted [tested] beyond what you can bear. But when you are tempted [tested], he will also provide a way out so that you can stand up under it. (NIV)

 

When the pressure was to great God stepped in.

Have you ever been in a situation where you are at your wits end and you can’t go on and then God steps in … often in the form other people to help.

 

ILLUS. maybe under pressure at work — it becomes unbearable and at breaking point your vindictive boss resigns or you are offered a different post.

 

Sometimes after a period of spiritual struggle when you are ready to give up God draws near in a very special way that you find difficult to discribe but is nevertheless very real and uplifting.

 

*5) He is encouraged by a friend.

1 Samuel 23:15-18         15 While David was at Horesh in the Desert of Ziph, he learned that Saul had come out to take his life. 16 And Saul’s son Jonathan went to David at Horesh and helped him to find strength in God. 17 “Don’t be afraid,” he said. “My father Saul will not lay a hand on you. You shall be king over Israel, and I will be second to you. Even my father Saul knows this.” 18 The two of them made a covenant before the LORD. Then Jonathan went home, but David remained at Horesh. (NIV)

When we are in the wilderness – the love and encouragement of a friend can be infinitely precious.

 

ILLUS.: When we first came to England – life was hard for us in many ways – we had no family here – our finaces were very tight – my work was very insecure. We were at a very low time.

A friend who was travelling through Europe en route to USA took a special detour at his own expense to come and spent three days with us – he had no hidden agenda – he wasn’t using us as a B&B – he came for us.

 

I can’t tell you what that meant to Janet and me! He did for us what Jonathan did for David … helped him to find strength in God.

 

Do you know of a friend in the wilderness right now … go to them … you don’t have to preach a sermon .. or have all the answers … just let them know that you care … a visit – a card – a phone call – a hug – — it does wonders at any time but especially when  you are in the wilderness!!

 

4. THE PRINCIPLES HE WAS LEARNING.

 

Going through a wilderness experience doesn’t necessarily cause us to grow and learn the lessons God is trying to teach us. It is possible to encounter hard time and to regress.

It is possible to become so full of bitterness and self-pity and anger that we only ever look inward and never upward ~~ I am not saying that we will never be angry or bitter or sorrow for ourselves these are natural reactions to difficulties ~~ BUT when we wallow in self-pity and harbour a bitter and angry spirit on and on and on … Then we will not learn what God has for us.

Instead of being like David who looked up and cried out to God for deliverance we will become like Saul, bitter and twisted, bent on a course of self-destruction — and we harm not only ourselves but those aroung us!!

 

We can be in the wilderness and be so absorbed with the harshness that we miss the beauty …

ILLUS.: A friend took some American young people to the Kruger National Park in RSA – all the seemed concerned about was when they would get lunch/ supper and breakfast – The opportunity to sit at a watering hole and watch the African sunrise and the animals coming to drink – but some were so self-absorbed they didn’t even get out of the minibus and go into the hide – what an opportunity missed.

 

If God  is taking you through the wilderness of life don’t miss the beauty of what he is trying to teach you through it.

 

David learned from God because he was prepared to admit his need and cry for help.

 

I am sure that there were many lessons that David learned in those years in the desert BUT one, I believe stands out.

Over and over again in the Psalms we come across this word – REFUGE – a place to run to in time of stress / danger / temptation ~~ as we read about this in the writings of David we can’t help but see the word as conveying a good experience, BUT what drove David to refuge was a bad experience.

He started out running for his life and found the life he was running for = God. “God is our refuge”

 

The prayer that David prayed in the wilderness is recorded in

Psalm 57:1-11

1 [For the director of music. [To the tune of] “Do Not Destroy”. Of David. A miktam. When he had fled from Saul into the cave.]

 Have mercy on me, O God, have mercy on me, for in you my soul takes refuge.

            I will take refuge in the shadow of your wings until the disaster has passed.

            2 I cry out to God Most High, to God, who fulfils [his purpose] for me.

            3 He sends from heaven and saves me, rebuking those who hotly pursue me; Selah

                        God sends his love and his faithfulness.

4 I am in the midst of lions; I lie among ravenous beasts —

            men whose teeth are spears and arrows, whose tongues are sharp swords.

5 Be exalted, O God, above the heavens; let your glory be over all the earth.

6 They spread a net for my feet — I was bowed down in distress.

They dug a pit in my path — but they have fallen into it themselves. Selah

7 My heart is steadfast, O God, my heart is steadfast; I will sing and make music.

8 Awake, my soul! Awake, harp and lyre! I will awaken the dawn.

9 I will praise you, O Lord, among the nations; I will sing of you among the peoples.

10 For great is your love, reaching to the heavens; your faithfulness reaches to the skies.

11 Be exalted, O God, above the heavens; let your glory be over all the earth. (NIV)

 

Going through a wilderness doesn’t automatically make us like David.

Saul was in the wilderness too, running after David, obsessed with hunting him down, full of murderous intent.

Meanwhile David is running to God, finding his refuge in God, alert to the wonders of his wilderness.

Peterson “We can’t be naive about the wilderness; it’s a dangerous place. But we must never avoid the wilderness; it’s a wonderful place”

 

 

DAVID IN THE DESERT – SUMMARY

 

1 Samuel 23:1-29  (Psalms 57 & 142)

 

1. THE PLACE HE WAS IN

  •  A wilderness can be harsh and frightening

      as well as beautiful and peaceful.

 

2. THE PEOPLE HE WAS WITH

  •  At first he was alone
  •  Then came his family
  •  Then came the distressed and discontent

 

3. THE PRESSURE HE WAS UNDER

  •  He was surrounded by fearful followers
  •  He was rejected by those he had helped
  •  He was betrayed by strangers
  •  He was pursued by an enemy
    •  He was encouraged by a friend

 

4. THE PRINCIPLES HE WAS LEARNING

  • Saul’s wilderness experience made him 

    angry and bitter

  • David’s wilderness experience turned him

    towards God where he learned that God

    alone is a refuge

1 Samuel 21:1 – 22:23 – David: Lying for his life!

DAVID: LYING FOR HIS LIFE!

 

1 Samuel 21:1 – 22:23.

 

Introduction.

 

ILLUS.:  I am sure that there is no one here today who hasn’t lied in order to get out of trouble or to save your skin or to save face!

> a child caught out, then lying to escape punishment.

> as a teenager lying about where you are going or who you were with because if you tell the truth you know your parents will not allow you to do what you want to do.

> as an adult maybe you have lied to get a job / or protect your job / or to protect your reputation.

> Lied to avoid speaking to someone on the phone, “My dad says to tell you that he is not here..!”

David was in a situation where he felt forced to lie in order to save his life. Is this the right thing to do in those circumstances? Should David have behaved differently?  Was it necessary for him to behave as he did? What were the consequences of his lying? What was his response when he looked back over this  period of his life?

I am so glad that the Bible is honest about its characters – it tells us about them with all their struggles and failures and weaknesses as well as the triumphs.

The story of David is not set before us as a moral model to copy – he is not someone who had arrived spiritually, who had it all together, or who is a perfect example we are to follow. NO, David is a person who does things badly at times, often worse than we do, BUT in the process he doesn’t give up, he doesn’t withdraw from God.

David’s life is not an ideal life but and actual / real life. Hopefully David’s life helps us to cultivate an honest life before God; a life with a sense of reality that is aware of God and responsive to God.

David is not a super-spiritual saint living in a cocoon – he doesn’t spend his life living next to a stream with lush green banks and  playing his harp!! He had those moments in his life but they were few. David has to live in a hostile world that is unfriendly and threatening – in the tough, real world he must workout his relationship to God and other people.

This incident in his life is part of his learning / growing / training for his job as king. God will use our failures and our successes to make us what he wants us to be IF we are people with a heart for God – like David was a ‘man after God’s own heart’.

In the period of his life David begins a life on the run from King Saul – he knows that King Saul’s intent is to murder him. At the beginning Saul had black moods that past but now there was a price on David’s head.

His life is in danger – he runs – he doesn’t pack, he doesn’t plan – he simply runs!

On 3 occasions during this time he tells or lives lies!!

1. THE REASONS FOR HIS LYING.

 

We saw last time how on 6 occasions Saul tries to kill David himself or have David killed.

He is unsafe at the palace with the king’s son, he is unsafe at home with the king’s daughter (Michal, his wife), even unsafe with the prophet Samuel at Ramah (ch.19).

In spite of his friend Jonathan’s assurances David feared for his life and out of that fear sprang his first lie! (back in ch.20).

In order to discover his standing at the palace David pushes his friend, Jonathan, into a compromising position. He fabricates a story about his absence from the New Moon festival …

1 Samuel 20:5-7

5 So David said, “Look, tomorrow is the New Moon festival, and I am supposed to dine with the king; but let me go and hide in the field until the evening of the day after tomorrow. 6 If your father misses me at all, tell him, ‘David earnestly asked my permission to hurry to Bethlehem, his home town, because an annual sacrifice is being made there for his whole clan.’ 7 If he says, ‘Very well,’ then your servant is safe. But if he loses his temper, you can be sure that he is determined to harm me. (NIV)

Jonathan goes along with this lie but it drove a deep wedge between him and his father. It was a risky thing to do and it stretched the bonds of the friendship between David and Jonathan.

What drove David to lie? FEAR …

1 Samuel 20:3   3 But David…. said, “…….. there is only a step between me and death.” (NIV)

Before we criticize David we need to admit that we would surely have done the same! When things / people turn against us and the ship of our lives threatens to capsize we too, can lose perspective and flee in fear! The circumstances of life become far more real to us than the presence of God!

Maybe this is where David is at – instead of looking up at God he looks around at his situation and his heart fills with fear and he lies (through Jonathan) to Saul and then runs!!

What caused David to panic? Had his close fellowship with God grown cold? As he had moved up in the world had he begun to rely more on his reputation as a warrior than on God?

It is so easy to try and rely on our own resources. Or on past experiences.

The question is, “How up to date is our relationship with Jesus?”  When God thrusts us into the uncertainties and problems of life is our faith overcome with fear and shrivels up? When God looks at our hearts does he see hearts that rely on him or on their own inadequate resources?

Earlier, David’s perspective had been different – when he faced Goliath he was confident because he had God’s perspective on things ~~ now Saul seemed and invincible menace, he seemed like a giant to David. He panicked and he ran for his life!!

After a few days (probably) on the run David comes to Nob, where there is a colony of priests and their families ~ their task is to care for the tabernacle ~ Ahimelech is the senior priest.

David is hungry and defenseless and he wants food and weaponry!

Ahimelech is suspicious! Why is David alone? Where are his men?  Something is wrong! He must have known, as all Israel must have known, that Saul was out to get David.

As Ahimelech questions David fear grips his heart and truth is the casualty…

1 Samuel 21:2-3

2 David answered Ahimelech the priest, “The king charged me with a certain matter and said to me, ‘No-one is to know anything about your mission and your instructions.’ As for my men, I have told them to meet me at a certain place. 3 Now then, what have you to hand? Give me five loaves of bread, or whatever you can find.” (NIV)

David lies ~ there are no men and there is no secret mission!

The only bread available is the stale / old ‘shewbread’ – this is the bread place placed before the Lord in the Tabernacle as a reminder to the people of God’s provision ~ Fresh bread was placed there every week and this bread David asks for is the old bread.

This was allowed to be eaten by the priest alone! Strictly speaking it was illegal for David or his fictitious men to eat this bread.

BUT Jesus used this very story to make a point about the Law of Moses – the Jewish laws.  These were divided into levels of importance and the basic point that Jesus made was this: Laws about compassion and human need are more important than laws about ritual and ceremony. (Mark 2:25-26)

Ahimelech asks about the ceremonial purity of David’s men ~ if they are going to eat the holy bread ~ David lies again and swears blind that they are ritually pure.

He gets the bread.

NOW he need a weapon…

1 Samuel 21:8-9            8 David asked Ahimelech, “Don’t you have a spear or sword here? I haven’t brought my sword or any other weapon, because the king’s business was urgent.”

9 The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one.” David said, “There is none like it; give it to me.” (NIV)

The last mention of this sword was when David killed the giant – presumably he had presented it to God as a thank offering ~ as sign that the Lord does not need swords or spears to save his people (17:47)

David is in panic-mode. It is strange that he wants Goliath’s sword ~ it hadn’t done Goliath any good.

David himself was the one who said ..

1 Samuel 17:45

45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty….

Now he is distressed and panicking and in effect he is saying to King Saul “I am not coming to you in the name of the Lord; I am coming to you with a sword …”

Was there a time in your life when like David you trusted God implicitly ~ in the name of the Lord ~ but now you are on a long drift from God and you are trusting in you equivalent of Goliath’s sword?

In Desperation David goes to Gath, a Philistine town, recklessly fleeing into an enemy city ~ he seeks refuge with King Achish. BUT he is recognised and his life is endangered. He lies again ~ pretending / living a lie ~ he feigns insanity, scratches at the Palace door and dribbles down his beard. The kings response is that he has enough madmen and David is thrown out and escapes.

So here is David no longer the shepherd and warrior relying on God BUT fearful and fleeing for his life – fabricating lies and feigning madness. No longer trusting God to save him – his only thought on saving his own skin!!

NB – no mention in this chapter of David consulting God or the phrase so often in previous chapters “and the Lord was with David”

Before we judged David let’s examine our own hearts ~ “How do you and I respond to the harsh realities of life?”

2. THE RESULTS OF DAVID’S LYING.

David returns to Judah on the instruction of Gad, the prophet. [22:1-5]

 

We can look at these incidents in David’s life and say “Well it maybe wasn’t the best thing to do but he got away with it, didn’t he?”

Oh no he didn’t!!

The incident with Jonathan put Jonathan’s life at risk ~ Saul tried to kill his own son.

The incident in Gath – nearly cost David his life and it dishonoured the name of the God of Israel before the enemy.

We might consider these consequences minor ~ but went a pattern of lying and deceit develops there is inevitably a price to pay. In this case others paid the price for David’s lies!!

At Nob, when David lied to Ahimelech, Doeg, one of Saul’s servants was listening ~ he was an opportunist and at the right moment he told Saul what had transpired that day as a result Saul ordered the priests and their families and all their possessions to be destroyed and Doeg was the man who did the dreadful deed…..

1 Samuel 22:18-19

18 The king then ordered Doeg, “You turn and strike down the priests.” So Doeg the Edomite turned and struck them down. That day he killed eighty-five men who wore the linen ephod. 19 He also put to the sword Nob, the town of the priests, with its men and women, its children and infants, and its cattle, donkeys and sheep.

David’s sin led to tragedy ~ sin always does! Sin is expensive!

Let’s look at our lives ~ are we fabricating / lying / pretending to each other/ourselves/God. Is your spirit gone sour / cold / indifferent? God is asking you, “What is wrong?” He knows what is wrong but he wants you to admit it. Have you become fearful of trusting God and his resources! You doubt his word and his promises ~ you have grown spiritually stale and are on a long drift from God. BUT instead of admitting it and you are covering it over and pretending that all is well. “Why doesn’t the preacher worry about those who really need help and stop meddling in my life!”

When we depart from a living faith and a living obedience the consequences can be tragic not only for us personally but also for other people.

The massacre of 85 priests and their families was a hard lesson for David to learn.

3. THE REMORSE FOR HIS LYING.

Not everybody was killed that fatally day of the massacre ~ One of Ahimelech’s sons, Abiathar, escaped and came to David …

1 Samuel 22:20-22

20 But Abiathar, son of Ahimelech son of Ahitub, escaped and fled to join David. 21 He told David that Saul had killed the priests of the LORD. 22 Then David said to Abiathar: “That day, when Doeg the Edomite was there, I knew he would be sure to tell Saul. I am responsible for the death of your father’s whole family. (NIV)

When David hears what happened – he realises that his is indirectly responsible this tragedy.

Immediately, without hesitation, without qualification, he admits his guilt.

The way he tells it – that the day he lied to Ahimelech he knew Doeg was there and he knew how unscrupulous that man was – even then there was a struggle in his conscience ~ but he was panic-stricken.

Doeg used the sword but David takes his share of the responsibility …

Some verses from Ps. 34 look like a lesson he may have learned from this incident………

Psalm 34:11-14

11 Come, my children, listen to me;

I will teach you the fear of the LORD.

12 Whoever of you loves life

and desires to see many good days,

13 keep your tongue from evil

and your lips from speaking lies.

14 Turn from evil and do good;

seek peace and pursue it. (NIV)

David felt deep remorse for what he had done at Nob. If he hadn’t been going through a bad phase of panic and unbelief, the people of Nob would still be alive.

But as we will see, whatever failures he had been through and however bad he felt, he persisted in faith.

WHAT LESSONS CAN WE LEARN?

What did David learn?

  • It would produce sympathy in David. ~ It is easy to criticise others when one’s life has been cushy and easy. David would never be able to forget that his patience and endurance had been tested to the limited. And he had be found wanting!!
  • It would teach David about grace. ~ grace is receiving what we do not deserve or merit ~ David would never forget that when he was full of sin and impatience, when he was lying to Ahimelech and disgracing himself before the enemies of God, that God did not abandon him.             We have all done things that if God had entirely written us off he would have been perfectly justified, and we could have no complaint!       David would be more tender with people, after he himself had been so tenderly dealt with by God.                                                                 Maybe you have lied in the past ~ verbally or by pretense ~ or maybe you are living a lie now ~ afraid of being caught out / afraid of admitting your guilt like David did because you fear rejection and abandonment. God is gracious and tender and forgiving. He longs for us to experience his grace ~ to deal with our sinfulness ~ because Jesus died to save us – and God loves us.
  • It would teach David about the marvelous deliverances of God. ~ When David was at his worst and could find no help anywhere. He flees into the desert, to the cave of Adullam. It is not a palace but it is a refuge.    When we are at our wits’ end ~ when we have let God down badly ~ when we have tried all sorts of desperate measures to extract ourselves from our troubles – it is then that God steps in. He doesn’t always remove the trouble // he seldom does!  BUT he is there to accept us and help us if we turn to him. “God will not let us be tested beyond the level we can bear.” [1 Cor.10:13]

The Bible is full of stories about shepherds and fishermen and farmers and many other ordinary people who responded in faith to God’s call. And when they failed, often miserably and with devastating consequences, God graciously forgave their sins and indiscretions and restored them.

David was just an unknown shepherd boy who made many mistakes ~~ YET God never forsook him ~ and in the light of that there is hope for each and everyone of us!

I don’t know what burden you carry ~ The consequences of a past sin? ~ A current pretense and the fear of being exposed? ~ A sense of failure / towards God / or your family / or your self even ???

BUT  I know this that the God who graciously kept and restored David is the same God who comes to us is Jesus Christ and says “It doesn’t matter who you are or what you have done …28 “Come to me, all you who are weary and burdened, and I will give you rest. ..”  Matthew 11:28

The one who says … 1 John 1:9 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (NIV)

As a result we can share David’s response — Ps. 52 which he wrote about the episode with Doeg and Ahimelech – he shows the stupidity of evil doing and then writes  … Psalm 52:8-9

8 But I am like an olive tree

flourishing in the house of God;

I trust in God’s unfailing love

for ever and ever.

9 I will praise you for ever for what you have done;

in your name [in you]I will hope, for your name is [you are ] good.

I will praise you in the presence of your saints. (NIV)

DAVID  :   LYING FOR HIS LIFE – SUMMARY

 

1 Samuel 21:1 – 22:23

 

1. THE REASONS FOR HIS LYING

  • fear ~ panic ~ loss of perspective
  • he focused more on his circumstances than he did on his God

     

2. THE RESULTS OF HIS LYING

  • risked his friend’s  life – Jonathan
  • dishonoured God before the Philistines
  • caused the community at Nob to be massacred

“Deceit always has a price tag!”

 

3. THE REMORSE FOR HIS LYING

  • his admission of guilt is immediate and without excuse

Lessons:-

* It would produce in David, sympathy.

* It would teach David about grace.

* It would teach David about the

       wonderful deliverances of God.